Jeremiah 37:11
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When the Chaldean army withdrew from Jerusalem for fear of Pharaoh’s army,
Commentaries
Excerpts gathered from published commentaries to ground the reading.
The imprisonment of Jeremiah. - During the time when the Chaldeans, on account of the advancing army of pharaoh, had withdrawn from Jerusalem and raised the siege, "Jeremiah went out of the city to go to the land of Benjamin, in order to bring thence his portion among the people." והיה, in accordance with later usage, for ויהי, as in Jer 3:9; cf. Ewald, 345, b. לחלק is explained in various ways. לחלק for להחליק can scarcely have any other meaning than to share, receive a share; and in connection with משּׁם, "to receive a portion thence," not, to receive an inheritance (Syr., Chald., Vulg.), for משּׁם does not suit this meaning. The lxx render τοῦ ἀγοράσαι ἐκεῖθεν, which Theodoret explains by πρίασθαι ἄρτους. All other explanations have still less in their favour. We must connect בּתוך העם with 'ללכת וגו, since it is unsuitable for לחלק משּׁם.
Open source ↗We have here a further account concerning Jeremiah, who relates more passages concerning himself than any other of the prophets; for the histories of the lives and sufferings of God's ministers have been very serviceable to the church, as well as their preaching and writing. I. We are here told that Jeremiah, when he had an opportunity for it, attempted to retire out of Jerusalem into the country (Jer 37:11, Jer 37:12): When the Chaldeans had broken up from Jerusalem because of Pharaoh's army, upon the notice of their advancing towards them, Jeremiah determined to go into the country, and (as the margin reads it) to slip away from Jerusalem in the midst of the people, who, in that interval of the siege, went out into the country to look after their affairs there. He endeavoured to steal away in the crowd; for, though he was a man of great eminence, he could well reconcile himself to obscurity, though he was one of a thousand, he was content to be lost in the multitude and buried alive in a corner, in a cottage. Whether he designed for Anathoth or no does not appear; his concerns might call him thither, but his neighbours there were such as (unless they had mended since Jer 11:21) might discourage him from coming among them; or he might intend to hide himself somewhere where he was not known, and fulfil his own wish (Jer 9:2), Oh that I had in the wilderness a lodging-place! Jeremiah found he could do no good in Jerusalem; he laboured in vain among them, and therefore determined to leave them. Note, there are times when it is the wisdom of good men to retire into privacy, to enter into the chamber and shut the doors about them, Isa 26:20. II. That in this attempt he was seized as a deserter and committed to prison (Jer 37:13-15): He was in the gate of Benjamin, so far he…
Open source ↗37:11-12 When the Babylonians went to face the Egyptians, Jeremiah decided to walk three miles north to his hometown, Anathoth, to claim his share of the property among his relatives there. He wanted to see his newly purchased property (32:1-25).
Open source ↗Original language
The Hebrew and Greek words behind this passage, with Strong's numbers — from openscriptures (CC BY-SA).
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