Jeremiah 36:8

Baruch executes his commission. Jer 36:9-19 The reading of the book in the temple. - Jer 36:9. In the fifth year of Jehoiakim, in the ninth month, "they proclaimed a fast before the Lord - all the people in Jerusalem, and all the people who had come out of the cities of the Judah to Jerusalem." קתא צום, to call, declare, appoint a fast; cf. Kg1 21:9, Kg1 21:12; Ch2 20:3. From the tenor of the words, the people who lived in Jerusalem and those who had come thither out of the country might seem to have called the fast. But this is impossible; for the people from the cities of Judah evidently came to Jerusalem only in consequence of the fast being appointed. Hence Graf is of opinion that קתא צום seems here used in a general way of the keeping of such a fast. This view is not confirmed by any parallel instances. The expression is inexact, and the inexactness has arisen from the effort to attain greater conciseness of expression. The meaning is this: a fast was proclaimed, and all the people in Jerusalem and out of the cities of Judah came to worship the Lord in the temple. It remains doubtful with whom the appointment originated, - whether with the king, or with the high priest and the priesthood. The ninth month corresponds to our December, and consequently came round with the cold season; cf. Jer 36:22. The fast-day was a special one; for in the law only the day of atonement, in the seventh month, was prescribed as a fast-day. On the object of this measure, see supra, p. 316f. Jer 36:10 On this day Baruch read the addresses of Jeremiah out of the book to the people who had come to the temple, in the "chamber of Gemariah, the son of Shaphan, the scribe, in the upper forecourt, at the entrance of the new gate of the house of the Lord." Gemariah the son of Shaphan was one of…

Here is another expedient tried to work upon this heedless and untoward people, but it is tried in vain. A roll of a book is provided, containing an abstract or abridgment of all the sermons that Jeremiah had preached to them, that they might be put in mind of what they had heard and might the better understand it, when they had it all before them at one view. Now here we have, I. The writing of this roll by Baruch, as Jeremiah dictated it (Jer 36:1-4). II. The reading of the roll by Baruch to all the people publicly on a fast-day (v. 5-10), afterwards by Baruch to the princes privately (v. 11-19), and lastly by Jehudi to the king (v. 20, 21). III. The burning of the roll by the king, with orders to prosecute Jeremiah and Baruch (Jer 36:22-26). IV. The writing of another roll, with large additions, particularly of Jehoiakim's doom for burning the former (Jer 36:27-32).

36:8-9 Baruch filled the columns of the scroll with Jeremiah’s messages from the Lord. Finally, a day of fasting was announced toward the end of 604 BC. Baruch faithfully obeyed Jeremiah’s order to read the scroll in the Temple, where many people crowded the courtyard.