Jeremiah 36:3
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Perhaps when the people of Judah hear about all the calamity I plan to bring upon them, each of them will turn from his wicked way. Then I will forgive their iniquity and their sin.”
Commentaries
Excerpts gathered from published commentaries to ground the reading.
hear--consider seriously. return . . . from . . . evil way-- (Jon 3:8).
Open source ↗It may be that the house of Judah will hear all the evil which I purpose to do unto them,.... Not that there was any uncertainty in God as to the knowledge of future events, any more than a change in his purposes: he had purposed to bring evil upon them, which purpose would not be disannulled; and he knew that the Jews would not hearken to the prediction of it, or be concerned about it, and repent of their sins, and reform; but this method he was pleased to take, as being, humanly speaking, a probable one to awaken their attention, and which would leave them inexcusable: that they may return every man from his evil way; repent of it, and reform: that I may forgive their iniquity and their sin; by not inflicting on them the punishment and ruin threatened: where repentance is, remission of sin is likewise, and both are the gifts of divine grace, when spiritual and evangelical.
Open source ↗Here is another expedient tried to work upon this heedless and untoward people, but it is tried in vain. A roll of a book is provided, containing an abstract or abridgment of all the sermons that Jeremiah had preached to them, that they might be put in mind of what they had heard and might the better understand it, when they had it all before them at one view. Now here we have, I. The writing of this roll by Baruch, as Jeremiah dictated it (Jer 36:1-4). II. The reading of the roll by Baruch to all the people publicly on a fast-day (v. 5-10), afterwards by Baruch to the princes privately (v. 11-19), and lastly by Jehudi to the king (v. 20, 21). III. The burning of the roll by the king, with orders to prosecute Jeremiah and Baruch (Jer 36:22-26). IV. The writing of another roll, with large additions, particularly of Jehoiakim's doom for burning the former (Jer 36:27-32).
Open source ↗36:3 The Lord gave the people of Judah every opportunity to repent. God wanted the messages of judgment not just to alarm his people, but to awaken them to the judgment they would face if they did not turn from idol-worship. If they heeded the alarm, repented, and sincerely worshiped the one true God, he would forgive their sins and wrongdoings.
Open source ↗Cross-references
Other passages the community most often connects to this one. Tap to read.
But if that nation I warned turns from its evil, then I will relent of the disaster I had planned to bring.
Repent, then, and turn back, so that your sins may be wiped away,
and when you and your children return to the LORD your God and obey His voice with all your heart and all your soul according to everything I am giving you today,
Perhaps they will listen and turn—each from his evil way of life—so that I may relent of the disaster I am planning to bring upon them because of the evil of their deeds.
Therefore, son of man, pack your bags for exile. In broad daylight, set out from your place and go to another as they watch. Perhaps they will understand, though they are a rebellious house.
Perhaps they will bring their petition before the LORD, and each one will turn from his wicked way; for great are the anger and fury that the LORD has pronounced against this people.”
And you will again obey the voice of the LORD and follow all His commandments I am giving you today.
Now therefore, tell the men of Judah and the residents of Jerusalem that this is what the LORD says: ‘Behold, I am planning a disaster for you and devising a plan against you. Turn now, each of you, from your evil ways, and correct your ways and deeds.’
I will give them a heart to know Me, that I am the LORD. They will be My people, and I will be their God, for they will return to Me with all their heart.
so that, ‘they may be ever seeing but never perceiving, and ever hearing but never understanding; otherwise they might turn and be forgiven.’”