Jeremiah 30:15
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Why do you cry out over your wound? Your pain has no cure! Because of your great iniquity and your numerous sins I have done these things to you.
Commentaries
Excerpts gathered from published commentaries to ground the reading.
The sermon which we have in this and the following chapter is of a very different complexion from all those before. The prophet does indeed, by direction from God, change his voice. Most of what he had said hitherto was by way of reproof and threatening; but these two chapters are wholly taken up with precious promises of a return out of captivity, and that typical of the glorious things reserved for the church in the days of the Messiah. The prophet is told not only to preach this, but to write it, because it is intended for the comfort of the generation to come (Jer 30:1-3). It is here promised, I. That they should hereafter have a joyful restoration. 1. Though they were now in a great deal of pain and terror (Jer 30:4-7). 2. Though their oppressors were very strong (Jer 30:8-10). 3. Though a full end was made of other nations, and they were not restored (Jer 30:11). 4. Though all means of their deliverance seemed to fail and be cut off (Jer 30:12-14). 5. Though God himself had sent them into captivity, and justly, for their sins (Jer 30:15, Jer 30:16). 6. Though all about them looked upon their case as desperate (Jer 30:17). II. That after their joyful restoration they should have a happy settlement, that their city should be rebuilt (Jer 30:18), their numbers increased (Jer 30:19, Jer 30:20), their government established (Jer 30:21), God's covenant with them renewed (Jer 30:22), and their enemies destroyed and cut off (Jer 30:23, Jer 30:24).
Open source ↗30:15 The Israelites had no right to protest their punishment; they deserved their exile, and God’s justice demanded that they be punished.
Open source ↗Original language
The Hebrew and Greek words behind this passage, with Strong's numbers — from openscriptures (CC BY-SA).
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All your lovers have forgotten you; they no longer seek you, for I have struck you as an enemy would, with the discipline of someone cruel, because of your great iniquity and your numerous sins.
For this is what the LORD says: “Your injury is incurable; your wound is grievous.
After all that has come upon us because of our evil deeds and our great guilt (though You, our God, have punished us less than our iniquities deserve and have given us such a remnant as this),
For her wound is incurable; it has reached even Judah; it has approached the gate of my people, as far as Jerusalem itself.
Why should any mortal man complain, in view of his sins?
Because I have sinned against Him, I must endure the rage of the LORD, until He argues my case and executes justice for me. He will bring me into the light; I will see His righteousness.
Why is my pain unending, and my wound incurable, refusing to be healed? You have indeed become like a mirage to me— water that is not there.
Her foes have become her masters; her enemies are at ease. For the LORD has brought her grief because of her many transgressions. Her children have gone away as captives before the enemy.
Would I lie about my case? My wound is incurable, though I am without transgression.’
But when He remains silent, who can condemn Him? When He hides His face, who can see Him? Yet He watches over both man and nation,