Jeremiah 2:7
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I brought you into a fertile land to eat its fruit and bounty, but you came and defiled My land, and made My inheritance detestable.
Commentaries
Excerpts gathered from published commentaries to ground the reading.
It is probable that this chapter was Jeremiah's first sermon after his ordination; and a most lively pathetic sermon it is as any we have is all the books of the prophets. Let him not say, "I cannot speak, for I am a child;" for, God having touched his mouth and put his words into it, none can speak better. The scope of the chapter is to show God's people their transgressions, even the house of Jacob their sins; it is all by way of reproof and conviction, that they might be brought to repent of their sins and so prevent the ruin that was coming upon them. The charge drawn up against them is very high, the aggravations are black, the arguments used for their conviction very close and pressing, and the expostulations very pungent and affecting. The sin which they are most particularly charged with here is idolatry, forsaking the true God, their own God, for other false gods. Now they are told, I. That this was ungrateful to God, who had been so kind to them (Jer 2:1-8). II. That it was without precedent, that a nation should change their god (Jer 2:9-13). III. That hereby they had disparaged and ruined themselves (Jer 2:14-19). IV. That they had broken their covenants and degenerated from their good beginnings (Jer 2:20, Jer 2:21). V. That their wickedness was too plain to be concealed and too bad to be excused (Jer 2:22, Jer 2:23, Jer 2:35). VI. That they persisted witfully and obstinately in it, and were irreclaimable and indefatigable in their idolatries (Jer 2:24, Jer 2:25, Jer 2:33, Jer 2:36). VII. That they shamed themselves by their idolatry and should shortly be made ashamed of it when they should find their idols unable to help them (Jer 2:26-29, Jer 2:37). VIII. That they had not been convinced and reformed by the rebukes of Providence that had been under (Jer 2…
Open source ↗2:7 defiled . . . corrupted: See Deut 4:25-28.
Open source ↗Original language
The Hebrew and Greek words behind this passage, with Strong's numbers — from openscriptures (CC BY-SA).
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And I will first repay them double their iniquity and their sin, because they have defiled My land with the carcasses of their detestable idols, and they have filled My inheritance with their abominations.”
And they gave this account to Moses: “We went into the land to which you sent us, and indeed, it is flowing with milk and honey. Here is some of its fruit!
“Son of man, when the people of Israel lived in their land, they defiled it by their own ways and deeds. Their behavior before Me was like the uncleanness of a woman’s impurity.
Indifferent to her own infidelity, Israel had defiled the land and committed adultery with stones and trees.
“If a man divorces his wife and she leaves him to marry another, can he ever return to her? Would not such a land be completely defiled? But you have played the harlot with many lovers— and you would return to Me?” declares the LORD.
Arise and depart, for this is not your place of rest, because its defilement brings destruction— a grievous destruction!
On that day I swore to bring them out of the land of Egypt into a land that I had searched out for them, a land flowing with milk and honey, the glory of all lands.
you must not leave the body on the tree overnight, but you must be sure to bury him that day, because anyone who is hung on a tree is under God’s curse. You must not defile the land that the LORD your God is giving you as an inheritance.
Do what is right and good in the sight of the LORD, so that it may be well with you and that you may enter and possess the good land that the LORD your God swore to give your fathers,
They captured fortified cities and fertile land and took houses full of all goods, wells already dug, vineyards, olive groves, and fruit trees in abundance. So they ate and were filled; they grew fat and delighted in Your great goodness.