Jeremiah 2:16
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The men of Memphis and Tahpanhes have shaved the crown of your head.
Commentaries
Excerpts gathered from published commentaries to ground the reading.
It is probable that this chapter was Jeremiah's first sermon after his ordination; and a most lively pathetic sermon it is as any we have is all the books of the prophets. Let him not say, "I cannot speak, for I am a child;" for, God having touched his mouth and put his words into it, none can speak better. The scope of the chapter is to show God's people their transgressions, even the house of Jacob their sins; it is all by way of reproof and conviction, that they might be brought to repent of their sins and so prevent the ruin that was coming upon them. The charge drawn up against them is very high, the aggravations are black, the arguments used for their conviction very close and pressing, and the expostulations very pungent and affecting. The sin which they are most particularly charged with here is idolatry, forsaking the true God, their own God, for other false gods. Now they are told, I. That this was ungrateful to God, who had been so kind to them (Jer 2:1-8). II. That it was without precedent, that a nation should change their god (Jer 2:9-13). III. That hereby they had disparaged and ruined themselves (Jer 2:14-19). IV. That they had broken their covenants and degenerated from their good beginnings (Jer 2:20, Jer 2:21). V. That their wickedness was too plain to be concealed and too bad to be excused (Jer 2:22, Jer 2:23, Jer 2:35). VI. That they persisted witfully and obstinately in it, and were irreclaimable and indefatigable in their idolatries (Jer 2:24, Jer 2:25, Jer 2:33, Jer 2:36). VII. That they shamed themselves by their idolatry and should shortly be made ashamed of it when they should find their idols unable to help them (Jer 2:26-29, Jer 2:37). VIII. That they had not been convinced and reformed by the rebukes of Providence that had been under (Jer 2…
Open source ↗2:16 Another enemy, the Egyptians, invaded from the south to pick up the pieces (50:17; 2 Kgs 23:29-37). • Memphis and Tahpanhes, Egypt’s major cities near the mouth of the Nile, were famous for their wealth.
Open source ↗Original language
The Hebrew and Greek words behind this passage, with Strong's numbers — from openscriptures (CC BY-SA).
Cross-references
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“Announce it in Egypt, and proclaim it in Migdol; proclaim it in Memphis and Tahpanhes: ‘Take your positions and prepare yourself, for the sword devours those around you.’
This is the word that came to Jeremiah concerning all the Jews living in the land of Egypt—in Migdol, Tahpanhes, and Memphis—and in the land of Pathros:
The princes of Zoan have become fools; the princes of Memphis are deceived. The cornerstones of her tribes have led Egypt astray.
Concerning Gad he said: “Blessed is he who enlarges the domain of Gad! He lies down like a lion and tears off an arm or a head.
I will set fire to Egypt, Pelusium will writhe in anguish, Thebes will be split open, and Memphis will face daily distress.
And Pharaoh Neco imprisoned Jehoahaz at Riblah in the land of Hamath so that he could not reign in Jerusalem, and he imposed on Judah a levy of a hundred talents of silver and a talent of gold.
This is what the Lord GOD says: I will destroy the idols and put an end to the images in Memphis. There will no longer be a prince in Egypt, and I will instill fear in that land.
It will pour into Judah, swirling and sweeping over it, reaching up to the neck; its spreading streams will cover your entire land, O Immanuel!
Look now, you are trusting in Egypt, that splintered reed of a staff that will pierce the hand of anyone who leans on it. Such is Pharaoh king of Egypt to all who trust in him.
Pack your bags for exile, O daughter dwelling in Egypt! For Memphis will be laid waste, destroyed and uninhabited.