Jeremiah 29:2
A plain-spoken deep dive on this verse. Read the chapter →
(This was after King Jeconiah, the queen mother, the court officials, the officials of Judah and Jerusalem, the craftsmen, and the metalsmiths had been exiled from Jerusalem.)
Commentaries
Excerpts gathered from published commentaries to ground the reading.
The contest between Jeremiah and the false prophets was carried on before by preaching, here by writing; there we had sermon against sermon, here we have letter against letter, for some of the false prophets are now carried away into captivity in Babylon, while Jeremiah remains in his own country. Now here is, I. A letter which Jeremiah wrote to the captives in Babylon, against their prophets that they had there (Jer 29:1-3), in which letter, 1. He endeavours to reconcile them to their captivity, to be easy under it and to make the best of it (Jer 29:4-7). 2. He cautions them not to give any credit to their false prophets, who fed them with hopes of a speedy release (Jer 29:8, Jer 29:9). 3. He assures them that God would restore them in mercy to their own land again, at the end of 70 years (Jer 29:10-14). 4. He foretels the destruction of those who yet continued, and that they should be persecuted with one judgment after another, and sent at last into captivity (Jer 29:15-19). 5. He prophesies the destruction of two of their false prophets that they had in Babylon, that both soothed them up in their sins and set them bad examples (Jer 29:20-23), and this is the purport of Jeremiah's letter. II. Here is a letter which Shemaiah, a false prophet in Babylon, wrote to the priests at Jerusalem, to stir them up to persecute Jeremiah (Jer 29:24-29), and a denunciation of God's wrath against him for writing such a letter (Jer 29:30-32). Such struggles as these have there always been between the seed of the woman and the seed of the serpent.
Open source ↗29:2 had been deported from Jerusalem: This refers to the exile of 597 BC.
Open source ↗Original language
The Hebrew and Greek words behind this passage, with Strong's numbers — from openscriptures (CC BY-SA).
Cross-references
Other passages the community most often connects to this one. Tap to read.
which Nebuchadnezzar king of Babylon did not take when he carried Jeconiah son of Jehoiakim king of Judah into exile from Jerusalem to Babylon, along with all the nobles of Judah and Jerusalem.
After Nebuchadnezzar king of Babylon had carried away Jeconiah son of Jehoiakim king of Judah, as well as the officials of Judah and the craftsmen and metalsmiths from Jerusalem, and had brought them to Babylon, the LORD showed me two baskets of figs placed in front of the temple of the LORD.
He looked up at the window and called out, “Who is on my side? Who?” And two or three eunuchs looked down at him.
And I will restore to this place Jeconiah son of Jehoiakim king of Judah, along with all the exiles from Judah who went to Babylon,’ declares the LORD, ‘for I will break the yoke of the king of Babylon.’”
And some of your descendants, your own flesh and blood, will be taken away to be eunuchs in the palace of the king of Babylon.”