Jeremiah 23:6
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In His days Judah will be saved, and Israel will dwell securely. And this is His name by which He will be called: The LORD Our Righteousness.
Commentaries
Excerpts gathered from published commentaries to ground the reading.
Jer 23:6 exhibits the welfare which the "branch" will, by His wise and just rule, secure for the people. Judah shall be blessed with welfare (נושׁע), and Israel dwell safely; that blessing will come into fulfilment which Moses set before the people's view in Deu 33:28. יהוּדה as the totality of the inhabitants is construed as feminine, as in Jer 3:7; Jer 14:2, etc. Israel denotes the ten tribes. Under the just sceptre of the Messiah, all Israel will reach the destiny designed for it by the Lord, will, as God's people, attain to full dignity and glory. This is the name by which they shall call Him, the branch of David: Jahveh our Righteousness. The suffix in יקראו refers to "righteous branch." Instead of the 3 pers. sing. יקרא with the suffix ו, some codd. have the plur. יקראוּ. This some polemical authors, such as Raim., Martini, Galatin, hold to be the true reading; and they affirmed the other had proceeded from the Jews, with the design of explaining away the deity of the Messiah. The Jews translated, they said: This is the name whereby Jahveh will call him: Our Righteousness; which is indeed the rendering of R. Saad. Gaon apud Aben Ezra, and of Menasse ben Israel. But this rendering is rejected by most Jewish comm. as being at variance with the accents, so that the impugned reading could not well have been invented by the Jews for polemical purposes. יקראו is attested by most codd., and is rendered by the lxx, so that the sense can be none other than: they will call the righteous branch of David "Jahveh our Righteousness." Most comm., including even Hitz., admit that the suffix refers to צמח, the principal person in both verses. Only Ew., Graf, and Ng. seek to refer it to Israel, because in Jer 33:16 the same name is given to Jerusalem. But the passage cited does not…
Open source ↗In this chapter the prophet, in God's name, is dealing his reproofs and threatenings, I. Among the careless princes, or pastors of the people (Jer 23:1, Jer 23:2), yet promising to take care of the flock, which they had been wanting in their duty to (Jer 23:3-8). II. Among the wicked prophets and priests, whose bad character is here given at large in divers instances, especially their imposing upon the people with their pretended inspirations, at which the prophet is astonished, and for which they must expect to be punished (v. 9-32). III. Among the profane people, who ridiculed God's prophets and bantered them (Jer 23:33-40). When all have thus corrupted their way they must all expect to be told faithfully of it.
Open source ↗23:6 This ruler would have the name The Lord Is Our Righteousness (Hebrew Yahweh Tsidqenu), an interesting reversal of Zedekiah’s Hebrew name (Tsidqiyyahu), which means “Righteous is the Lord.” Zedekiah’s character and the chaos of his reign were the opposite of the future King’s character and the salvation and safety that his reign would offer.
Open source ↗Original language
The Hebrew and Greek words behind this passage, with Strong's numbers — from openscriptures (CC BY-SA).
Cross-references
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It is because of Him that you are in Christ Jesus, who has become for us wisdom from God: our righteousness, holiness, and redemption.
and be found in Him, not having my own righteousness from the law, but that which is through faith in Christ, the righteousness from God on the basis of faith.
In those days Judah will be saved, and Jerusalem will dwell securely, and this is the name by which it will be called: The LORD Our Righteousness.
Seventy weeks are decreed for your people and your holy city to stop their transgression, to put an end to sin, to make atonement for iniquity, to bring in everlasting righteousness, to seal up vision and prophecy, and to anoint the Most Holy Place.
Therefore the Lord Himself will give you a sign: Behold, the virgin will be with child and will give birth to a son, and will call Him Immanuel.
No weapon formed against you shall prosper, and you will refute every tongue that accuses you. This is the heritage of the servants of the LORD, and their vindication is from Me,” declares the LORD.
And this righteousness from God comes through faith in Jesus Christ to all who believe. There is no distinction,
I will surely gather My people from all the lands to which I have banished them in My furious anger and great wrath, and I will return them to this place and make them dwell in safety.
For unto us a child is born, unto us a son is given, and the government will be upon His shoulders. And He will be called Wonderful Counselor, Mighty God, Everlasting Father, Prince of Peace.
God made Him who knew no sin to be sin on our behalf, so that in Him we might become the righteousness of God.