Jeremiah 1:13
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Again the word of the LORD came to me, asking, “What do you see?” “I see a boiling pot,” I replied, “and it is tilting toward us from the north.”
Commentaries
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The Seething Pot. - Jer 1:13. "And there came to me the word of Jahveh for the second time, saying, What seest thou? And I said: I see a seething-pot; and it looketh hither from the north. Jer 1:14. Then said Jahveh to me: From the north will trouble break forth upon all inhabitants of the land. Jer 1:15. For, behold, I call to all families of the kingdoms towards the north, saith Jahveh; that they come and set each his throne before the gates of Jerusalem, and against all her walls round about, and against all cities of Judah. Jer 1:16. And I will pronounce judgment against them for all their wickedness, in that they have forsaken me, and have offered odours to other gods, and worshipped the work of their hands." סיר is a large pot or caldron in which can be cooked vegetables or meat for many persons at once; cf. Kg2 4:38., Eze 24:3. נפוּח, fanned, blown upon, used of fire, Ezek. 21:36; Eze 22:20.; then by transference, seething, steaming, since the caldron under which fire is fanned steams, its contents boil; cf. Job 41:12. The פּנים of the pot is the side turned to the spectator (the prophet), the side towards the front. This is turned from the north this way, i.e., set so that its contents will run thence this way. צפונה, properly: towards the north; then, that which lies towards the north, or the northerly direction. In the interpretation of this symbol in Jer 1:14, תּפּתח, assonant to נפוּח, is introduced, just as in Amo 8:2 קיץ is explained by קץ; so that there was no occasion for the conjecture of Houbig. and Graf: תּפּח, it is fanned up; and against this we have Hitzig's objection that the Hophal of נפח never occurs. Equally uncalled for is Hitzig's own conjecture, xaw%pt@f, it will steam, fume, be kindled; while against this we have the fact, that as to xpanf…
Open source ↗In this chapter we have, I. The general inscription or title of this book, with the time of the continuance of Jeremiah's public ministry (Jer 1:1-3). II. The call of Jeremiah to the prophetic office, his modest objection against it answered, and an ample commission given him for the execution of it (Jer 1:4-10). III. The visions of an almond-rod and a seething-pot, signifying the approaching ruin of Judah and Jerusalem by the Chaldeans (Jer 1:11-16). IV. Encouragement given to the prophet to go on undauntedly in his work, in an assurance of God's presence with him (Jer 1:17-19). Thus is he set to work by one that will be sure to bear him out.
Open source ↗1:13-14 Like a flood of boiling water, invading armies would bring terror to the people of Judah. Although Babylon was due east of Judah, the desert between them required that the Babylonian army attack Judah from the north.
Open source ↗Original language
The Hebrew and Greek words behind this passage, with Strong's numbers — from openscriptures (CC BY-SA).
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Therefore this is what the Lord GOD says: The slain you have laid within this city are the meat, and the city is the pot; but I will remove you from it.
They are saying, ‘Is not the time near to build houses? The city is the cooking pot, and we are the meat.’
“What do you see?” he asked. “I see a solid gold lampstand,” I replied, “with a bowl at the top and seven lamps on it, with seven spouts to the lamps.
Moreover, because the dream was given to Pharaoh in two versions, the matter has been decreed by God, and He will carry it out shortly.