Jeremiah 14:19
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Have You rejected Judah completely? Do You despise Zion? Why have You stricken us so that we are beyond healing? We hoped for peace, but no good has come, and for the time of healing, but there was only terror.
Commentaries
Excerpts gathered from published commentaries to ground the reading.
Renewed supplication and repeated rejection of the same. - Jer 14:19. "Hast thou then really rejected Judah? or doth thy soul loathe Zion? Why hast Thou smitten us, so that there is no healing for us? We look for peace, and there is no good; for the time of healing, and behold terror! Jer 14:20. We know, Jahveh, our wickedness, the iniquity of our fathers, for we have sinned against Thee. Jer 14:21. Abhor not, for Thy name's sake; disgrace not the throne of Thy glory; remember, break not Thy covenant with us! Jer 14:22. Are there among the vain gods of the Gentiles givers of rain, or will the heavens give showers? Art not Thou (He), Jahveh our God? and we hope in Thee, for Thou hast made all these."
Open source ↗This chapter was penned upon occasion of a great drought, for want of rain. This judgment began in the latter end of Josiah's reign, but, as it should seem, continued in the beginning of Jehoiakim's: for less judgments are sent to give warning of greater coming, if not prevented by repentance. This calamity was mentioned several times before, but here, in this chapter, more fully. Here is, I. A melancholy description of it (Jer 14:1-6). II. A prayer to God to put an end to this calamity and to return in mercy to their land (Jer 14:7-9). III. A severe threatening that God would proceed in his controversy, because they proceeded in their iniquity (Jer 14:10-12). IV. The prophet's excusing the people, by laying the blame on their false prophets; and the doom passed both on the deceivers and the deceived (Jer 14:13-16). V. Directions given to the prophet, instead of interceding for them, to lament them; but his continuing notwithstanding to intercede for them (Jer 14:17-22).
Open source ↗14:19-22 Despite the Lord’s command to the contrary (14:11), Jeremiah prayed for God to mitigate the disaster that was occurring and the greater disaster to come.
Open source ↗Cross-references
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We hoped for peace, but no good has come, for a time of healing, but there was only terror.
unless You have utterly rejected us and remain angry with us beyond measure.
They are called rejected silver, because the LORD has rejected them.”
While people are saying, “Peace and security,” destruction will come upon them suddenly, like labor pains on a pregnant woman, and they will not escape.
There is no one to plead your cause, no remedy for your sores, no recovery for you.
Why is my pain unending, and my wound incurable, refusing to be healed? You have indeed become like a mirage to me— water that is not there.
But when I hoped for good, evil came; when I looked for light, darkness fell.
My inheritance has become to Me like a lion in the forest. She has roared against Me; therefore I hate her.
On hearing it, God was furious and rejected Israel completely.
Is there no balm in Gilead? Is no physician there? Why then has the health of the daughter of my people not been restored?