Jeremiah 13:7
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So I went to Perath and dug up the loincloth, and I took it from the place where I had hidden it. But now it was ruined—of no use at all.
Commentaries
Excerpts gathered from published commentaries to ground the reading.
The Humiliation of Judah's Pride. - The first section of this chapter contains a symbolical action which sets forth the corruptness of Judah (Jer 13:1-11), and shows in figurative language how the Lord will bring Judah's haughtiness to nothing (Jer 13:12-14). Upon the back of this comes the warning to repent, and the threatening addressed to the king and queen, that the crown shall fall from their head, that Judah shall be carried captive, and Jerusalem dishonoured, because of their disgraceful idolatry (Jer 13:15-27).
Open source ↗Still the prophet is attempting to awaken this secure and stubborn people to repentance, by the consideration of the judgments of God that were coming upon them. He is to tell them, I. By the sign of a girdle spoiled that their pride should be stained (Jer 13:1-11). II. By the sign of bottles filled with wine that their counsels should be blasted (Jer 13:12-14). III. In consideration hereof he is to call them to repent and humble themselves (Jer 13:15-21). IV. He is to convince them that it is for their obstinacy and incorrigibleness that the judgments of God are so prolonged and brought to extremity (Jer 13:22-27).
Open source ↗Original language
The Hebrew and Greek words behind this passage, with Strong's numbers — from openscriptures (CC BY-SA).
Cross-references
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Each of us has become like something unclean, and all our righteous acts are like filthy rags; we all wither like a leaf, and our iniquities carry us away like the wind.
All have turned away, they have together become worthless; there is no one who does good, not even one.”
These evil people, who refuse to listen to My words, who follow the stubbornness of their own hearts, and who go after other gods to serve and worship them, they will be like this loincloth—of no use at all.
Formerly he was useless to you, but now he has become useful both to you and to me.