Deep Dive

Jeremiah 10:14

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Every man is senseless and devoid of knowledge; every goldsmith is put to shame by his idols. For his molten images are a fraud, and there is no breath in them.

Commentaries

Excerpts gathered from published commentaries to ground the reading.

Jamieson-Fausset-Brownv. 14

in his knowledge--"is rendered brutish by his skill," namely, in idol-making (Jer 10:8-9). Thus the parallel, "confounded by the graven image," corresponds (so Jer 51:17). Others not so well translate, "without knowledge," namely, of God (see Isa 42:17; Isa 45:16; Hos 4:6).

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John Gill Bible Commentaryv. 14

Every man is brutish in his knowledge,.... Or science of making an idol, whether it be of wood, or of gold, or silver, or brass; he is no better than a brute, if he thinks, when he has made it, he has made a god: or, "because of knowledge" (w); for want of it; being without the knowledge of God and divine things, he is like the beasts that perish, Psa 49:20, every founder is confounded by the graven image; or put to shame on account of it; since, after all his art, and care, and trouble, in melting and refining, and casting it into a form, it is no more than a piece of gold, or silver, or brass, and has no deity, nor anything like it, in it: for his molten image is falsehood; it is a lie, when it is said to be a god; and it deceives those who worship it, and place any confidence in it. Kimchi renders it, "his covering" (x). The covering of the idol with gold and silver, with blue and purple, as in Jer 10:4, is all a piece of deceit, to impose upon the people, and lead them into idolatry: and there is no breath in them; they are mere stocks and stones, lifeless and inanimate creatures; they have neither life themselves, nor can they give it to others. (w) "propter scientiam", Pagninus, Montanus; "a scientia", Calvin, Grotius, Schmidt. (x) "tectio, sive obductio ejus", Vatablus.

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Matthew Henry Bible Commentaryv. 14

We may conjecture that the prophecy of this chapter was delivered after the first captivity, in the time of Jeconiah or Jehoiachin, when many were carried away to Babylon; for it has a double reference: - I. To those that were carried away into the land of the Chaldeans, a country notorious above any other for idolatry and superstition; and they are here cautioned against the infection of the place, not to learn the way of the heathen (Jer 10:1, Jer 10:2), for their astrology and idolatry are both foolish things (Jer 10:3-5), and the worshippers of idols brutish (Jer 10:8, Jer 10:9). So it will appear in the day of their visitation (Jer 10:14, Jer 10:15). They are likewise exhorted to adhere firmly to the God of Israel, for there is none like him (Jer 10:6, Jer 10:7). He is the true God, lives for ever, and has the government of the world (Jer 10:10-13), and his people are happy in him (Jer 10:16). II. To those that yet remained in their own land. They are cautioned against security, and told to expect distress (Jer 10:17, Jer 10:18) and that by a foreign enemy, which God would bring upon them for their sin (Jer 10:20-22). This calamity the prophet laments (Jer 10:19) and prays for the mitigation of it (Jer 10:23-25).

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