Isaiah 5:5
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Now I will tell you what I am about to do to My vineyard: I will take away its hedge, and it will be consumed; I will tear down its wall, and it will be trampled.
Commentaries
Excerpts gathered from published commentaries to ground the reading.
"Now then, I will tell you what I will do at once to my vineyard: take away its hedge, and it shall be for grazing; pull down its wall, and it shall be for treading down." Before "now then" (vattâh) we must imagine a pause, as in Isa 3:14. The Lord of the vineyard breaks the silence of the umpires, which indicates their consciousness of guilt. They shall hear from Him what He will do at once to His vineyard (Lamed in l'carmi, as, for example, in Deu 11:6). "I will do:" ani 'ōeh, fut. instans, equivalent to facturus sum (Ges. 134, 2, b). In the inf. abs. which follow He opens up what He will do. On this explanatory use of the inf. abs., see Isa 20:2; Isa 58:6-7. In such cases as these it takes the place of the object, as in other cases of the subject, but always in an abrupt manner (Ges. 131, 1). He would take away the mesucah, i.e., the green thorny hedge (Pro 15:19; Hos 2:8) with which the vineyard was enclosed, and would pull down the gârēd, i.e., the low stone wall (Num 22:24; Pro 24:31), which had been surrounded by the hedge of thorn-bushes to make a better defence, as well as for the protection of the wall itself, more especially against being undermined; so that the vineyard would be given up to grazing and treading down (lxx καταπα'τημα), i.e., would become an open way and gathering-place for man and beast.
Open source ↗In this chapter the prophet, in God's name, shows the people of God their transgressions, even the house of Jacob their sins, and the judgments which were likely to be brought upon them for their sins, I. By a parable, under the similitude of an unfruitful vineyard, representing the great favours God had bestowed upon them, their disappointing his expectations from them, and the ruin they had thereby deserved (Isa 5:1-7). II. By an enumeration of the sins that did abound among them, with a threatening of punishments that should answer to the sins. 1. Covetousness, and greediness of worldly wealth, which shall be punished with famine (Isa 5:8-10) 2. Rioting, revelling, and drunkenness (Isa 5:11, Isa 5:12, Isa 5:22, Isa 5:23), which shall be punished with captivity and all the miseries that attend it (Isa 5:13-17). 3. Presumption in sin, and defying the justice of God (Isa 5:18, Isa 5:19). 4. Confounding the distinctions between virtue and vice, and so undermining the principles of religion (Isa 5:20). 5. Self-conceit (Isa 5:21). 6. Perverting justice, for which, and the other instances of reigning wickedness among them, a great and general desolation in threatened, which should lay all waste (Isa 5:24, Isa 5:25), and which should be effected by a foreign invasion (Isa 5:26-30), referring perhaps to the havoc made not long after by Sennacherib's army.
Open source ↗5:5-6 The Lord promised to make his vineyard, Israel, a desolate place because it was fit only for destruction. Later, Isaiah prophesied the gracious, glorious transformation of Israel from desolation to fruitful vitality (see 55:13).
Open source ↗Original language
The Hebrew and Greek words behind this passage, with Strong's numbers — from openscriptures (CC BY-SA).
Cross-references
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The Lord has rejected all the mighty men in my midst; He has summoned an army against me to crush my young warriors. Like grapes in a winepress, the Lord has trampled the Virgin Daughter of Judah.
Your covenant with death will be dissolved, and your agreement with Sheol will not stand. When the overwhelming scourge passes through, you will be trampled by it.
They will fall by the edge of the sword and be led captive into all the nations. And Jerusalem will be trodden down by the Gentiles, until the times of the Gentiles are fulfilled.
But exclude the courtyard outside the temple. Do not measure it, because it has been given over to the nations, and they will trample the holy city for 42 months.
The majestic crown of Ephraim’s drunkards will be trampled underfoot.
I will send him against a godless nation; I will dispatch him against a people destined for My rage, to take spoils and seize plunder, and to trample them down like clay in the streets.
Come, let Us go down and confuse their language, so that they will not understand one another’s speech.”
“Come,” they said, “let us build for ourselves a city with a tower that reaches to the heavens, that we may make a name for ourselves and not be scattered over the face of all the earth.”
The kings of the earth did not believe, nor any people of the world, that an enemy or a foe could enter the gates of Jerusalem.
For the hand of the LORD will rest on this mountain. But Moab will be trampled in his place as straw is trodden into the dung pile.