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Isaiah 57:5

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who burn with lust among the oaks, under every luxuriant tree, who slaughter your children in the valleys, under the clefts of the rocks?

Commentaries

Excerpts gathered from published commentaries to ground the reading.

Keil-Delitzsch Old Testament Commentaryv. 5

The participles which follow in the next v. are in apposition to אתּ, and confirm the predicates already applied to them. They soon give place, however, to independent sentences. "Ye that inflame yourselves by the terebinths, under every green tree, ye slayers of children in the valleys under the clefts of the rocks. By the smooth ones of the brook was thy portion; they, they were thy lot: thou also pouredst out libations to them, thou laidst meat-offerings upon them. Shall I be contented with this?" The people of the captivity are addressed, and the idolatry handed down to them from their ancestors depicted. The prophet looks back from the standpoint of the captivity, and takes his colours from the time in which he himself lived, possibly from the commencement of Manasseh's reign, when the heathenism that had for a long time been suppressed burst forth again in all its force, and the measure of iniquity became full. The part. niphal הנּחמים is formed like נחן in Jer 22:23, if the latter signifies miserandum esse. The primary form is נחם, which is doubled like נגּר from גּרר in Job 20:28, and from which נחם is formed by the resolution of the latent reduplication. Stier derives it from; but even if formed from this, נחם would still have to be explained from נחם, after the form נצּת. 'Elı̄m signifies either gods or terebinths. But although it might certainly mean idols, according to Exo 15:11; Dan 11:36 (lxx, Targ., and Jerome), it is never used directly in this sense, and Isaiah always uses the word as the name of a tree (Isa 1:29; Isa 61:3). The terebinths are introduced here, exactly as in Isa 1:29, as an object of idolatrous lust: "who inflame themselves with the terebinths;" ב denotes the object with which the lust is excited and inf Lamed. The terebinth ('ēlâh) he…

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Matthew Henry Bible Commentaryv. 5

The prophet, in this chapter, makes his observations, I. Upon the deaths of good men, comforting those that were taken away in their integrity and reproving those that did not make a due improvement of such providences (Isa 57:1, Isa 57:2). II. Upon the gross idolatries and spiritual whoredoms which the Jews were guilty of, and the destroying judgments they were thereby bringing upon themselves (Isa 57:3-12). III. Upon the gracious returns of God to his people to put an end to their captivity and re-establish their prosperity (Isa 57:13-21).

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Tyndale Open Study Notesv. 5

57:5 beneath the oaks and under every green tree: Tree groves were commonly used as places of pagan worship (see 1:29-30). • sacrifice your children: The horrible practice of child sacrifice was occasionally practiced in Israel (see Ps 106:37-38).

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Cross-references

Other passages the community most often connects to this one. Tap to read.

Isaiah 1:29rank 4

Surely you will be ashamed of the sacred oaks in which you have delighted; you will be embarrassed by the gardens that you have chosen.

Ezekiel 16:20rank 4

You even took the sons and daughters you bore to Me and sacrificed them as food to idols. Was your prostitution not enough?

Jeremiah 3:13rank 3

Only acknowledge your guilt, that you have rebelled against the LORD your God. You have scattered your favors to foreign gods under every green tree and have not obeyed My voice,’” declares the LORD.

II Kings 23:10rank 3

He also desecrated Topheth in the Valley of Ben-hinnom so that no one could sacrifice his son or daughter in the fire to Molech.

Jeremiah 2:20rank 3

“For long ago you broke your yoke and tore off your chains, saying, ‘I will not serve!’ Indeed, on every high hill and under every green tree you lay down as a prostitute.

Jeremiah 7:31rank 3

They have built the high places of Topheth in the Valley of Hinnom so they could burn their sons and daughters in the fire—something I never commanded, nor did it even enter My mind.

Leviticus 18:21rank 3

You must not give any of your children to be sacrificed to Molech, for you must not profane the name of your God. I am the LORD.

Ezekiel 20:31rank 2

When you offer your gifts, sacrificing your sons in the fire, you continue to defile yourselves with all your idols to this day. So should I be consulted by you, O house of Israel? As surely as I live, declares the Lord GOD, I will not be consulted by you!

Ezekiel 20:26rank 2

And I pronounced them unclean through their gifts—the sacrifice of every firstborn in the fire—so that I might devastate them, in order that they would know that I am the LORD.

Numbers 25:6rank 2

Just then an Israelite man brought to his family a Midianite woman in the sight of Moses and the whole congregation of Israel while they were weeping at the entrance to the Tent of Meeting.

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