Isaiah 57:11
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Whom have you dreaded and feared, so that you lied and failed to remember Me or take this to heart? Is it not because I have long been silent that you do not fear Me?
Commentaries
Excerpts gathered from published commentaries to ground the reading.
From fear of man, Israel, and still more Judah, had given up the fear of Jehovah. "And of whom hast thou been afraid, and (whom) didst thou fear, that thou becamest a liar, and didst not continue mindful of me, and didst not take it to heart?" It was of men - only mortal men, with no real power (Isa 51:12) - that Israel was so needlessly afraid, that it resorted to lies and treachery to Jehovah (kı̄, ut, an interrogative sentence, as in Sa2 7:18; Psa 8:5): purchasing the favour of man out of the fear of man, and throwing itself into the arms of false tutelar deities, it banished Jehovah its true shelter out of its memory, and did not take it to heart, viz., the sinfulness of such infidelity, and the eventful consequences by which it was punished (compare Isa 47:7 and Isa 42:25). With Isa 57:11 the reproaches are addressed to the present. The treachery of Israel had been severely punished in the catastrophe of which the captivity was the result, but without effecting any improvement. The great mass of the people were as forgetful of God as ever, and would not be led to repentance by the long-suffering of God, which had hitherto spared them from other well-merited punishments. "Am I not silent, and that for a long time, whereas thou wast not afraid of me?" A comparison with Isa 42:14 will show that the prophecy returns here to its ordinary style. The lxx and Jerome render the passage as if the reading were מעלם (viz., עיני = παρορῶν, quasi non videns), and this is the reading which Lowth adopts. We may see from this, that the original text had a defective ומעלם, which was intended, however, to be read וּמעלם. The prophet applies the term ‛ōlâm (see Isa 42:14) to the captivity, which had already lasted a long time - a time of divine silence: the silence of His help so f…
Open source ↗The prophet, in this chapter, makes his observations, I. Upon the deaths of good men, comforting those that were taken away in their integrity and reproving those that did not make a due improvement of such providences (Isa 57:1, Isa 57:2). II. Upon the gross idolatries and spiritual whoredoms which the Jews were guilty of, and the destroying judgments they were thereby bringing upon themselves (Isa 57:3-12). III. Upon the gracious returns of God to his people to put an end to their captivity and re-establish their prosperity (Isa 57:13-21).
Open source ↗57:11 The people were living in fear of false gods instead of fearing the Lord (see 8:12-13).
Open source ↗Original language
The Hebrew and Greek words behind this passage, with Strong's numbers — from openscriptures (CC BY-SA).
Cross-references
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You have done these things, and I kept silent; you thought I was just like you. But now I rebuke you and accuse you to your face.
The fear of man is a snare, but whoever trusts in the LORD is set securely on high.
A voice is heard on the barren heights, the children of Israel weeping and begging for mercy, because they have perverted their ways and forgotten the LORD their God.
Though grace is shown to the wicked man, he does not learn righteousness. In the land of righteousness he acts unjustly and fails to see the majesty of the LORD.
When the sentence for a crime is not speedily executed, the hearts of men become fully set on doing evil.
These are rebellious people, deceitful children, children unwilling to obey the LORD’s instruction.
Does a maiden forget her jewelry or a bride her wedding sash? Yet My people have forgotten Me for days without number.
Then Peter said, “Ananias, how is it that Satan has filled your heart to lie to the Holy Spirit and withhold some of the proceeds from the land?
The coming of the lawless one will be accompanied by the working of Satan, with every kind of power, sign, and false wonder,
But to the cowardly and unbelieving and abominable and murderers and sexually immoral and sorcerers and idolaters and all liars, their place will be in the lake that burns with fire and sulfur. This is the second death.”