Isaiah 38:15
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What can I say? He has spoken to me, and He Himself has done this. I will walk slowly all my years because of the anguish of my soul.
Commentaries
Excerpts gathered from published commentaries to ground the reading.
In strophe 3 he now describes how Jehovah promised him help, how this promise put new life into him, and how it was fulfilled, and turned his sufferings into salvation. "What shall I say, that He promised me, and He hath carried it out: I should walk quietly all my years, on the trouble of my soul?! 'O Lord, by such things men revive, and the life of my spirit is always therein: And so wilt Thou restore me, and make me to live!' Behold, bitterness became salvation to me, bitterness; And Thou, Thou hast delivered my soul in love out of the pit of destruction For Thou hast cast all my sins behind Thy back." The question, "What shall I say?" is to be understood as in Sa2 7:20, viz., What shall I say, to thank Him for having promised me, and carried out His promise? The Vav in ואמר introduces the statement of his reason (Ges. 155, 1, c). On הדּדּה (= התדּדּה), from דּדה (= דּאדא), see at Psa 42:5. The future here, in Isa 38:15, gives the purpose of God concerning him. He was to walk (referring to the walk of life, not the walk to the temple) gently (without any disturbance) all his years upon the trouble of his soul, i.e., all the years that followed upon it, the years that were added to his life. This is the true explanation of על, as in Isa 38:5; Isa 32:10; Lev 15:25; not "in spite of" (Ewald), or "with," as in Psa 31:24; Jer 6:14, where it forms an adverb. A better rendering than this would be "for," or "on account of," i.e., in humble salutary remembrance of the way in which God by His free grace averted the danger of death. What follows in Isa 38:16 can only be regarded in connection with the petition in Isa 38:16, as Hezekiah's reply to the promise of God, which had been communicated to him by the prophet. Consequently the neuters עליהם and בּהן( dna (cf., Isa 64:4; J…
Open source ↗This chapter proceeds in the history of Hezekiah. Here is, I. His sickness, and the sentence of death he received within himself (Isa 38:1). II. His prayer in his sickness (Isa 38:2, Isa 38:3). III. The answer of peace which God gave to that prayer, assuring him that he should recover, that he should live fifteen years yet, that Jerusalem should be delivered from the king of Assyria, and that, for a sign to confirm his faith herein, the sun should go back ten degrees (Isa 38:4-8). And this we read and opened before, Kg2 20:1, etc. But, IV. Here is Hezekiah's thanksgiving for his recovery, which we had not before (Isa 38:9-20). To which are added the means used (Isa 38:21), and the end the good man aimed at in desiring to recover (Isa 38:22). This is a chapter which will entertain the thoughts, direct the devotions, and encourage the faith and hopes of those that are confined by bodily distempers; it visits those that are visited with sickness.
Open source ↗38:15 I will walk humbly: Hezekiah might have previously taken his life and good health for granted. Now he recognized that these gifts from the Lord can be withdrawn at any time.
Open source ↗Original language
The Hebrew and Greek words behind this passage, with Strong's numbers — from openscriptures (CC BY-SA).
Cross-references
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When Ahab heard these words, he tore his clothes, put on sackcloth, and fasted. He lay down in sackcloth and walked around meekly.
Therefore I will not restrain my mouth; I will speak in the anguish of my spirit; I will complain in the bitterness of my soul.
“I loathe my own life; I will express my complaint and speak in the bitterness of my soul.
Now My soul is troubled, and what shall I say? ‘Father, save Me from this hour’? No, it is for this purpose that I have come to this hour.
Yet another man dies in the bitterness of his soul, having never tasted prosperity.
When she reached the man of God at the mountain, she clung to his feet. Gehazi came over to push her away, but the man of God said, “Leave her alone, for her soul is in deep distress, and the LORD has hidden it from me and has not told me.”
O Lord, what can I say, now that Israel has turned its back and run from its enemies?
And now, our God, what can we say after this? For we have forsaken the commandments
In her bitter distress, Hannah prayed to the LORD and wept with many tears.