Deep Dive

Isaiah 26:10

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Though grace is shown to the wicked man, he does not learn righteousness. In the land of righteousness he acts unjustly and fails to see the majesty of the LORD.

Commentaries

Excerpts gathered from published commentaries to ground the reading.

Keil-Delitzsch Old Testament Commentaryv. 10

Here again the shiir has struck the note of a mâshâl. And proceeding in this tone, it pauses here once more to reflect as at the close of a strophe. "If favour is shown to the wicked man, he does not learn righteousness; in the most upright land he acts wickedly, and has no eye for the majesty of Jehovah." רשׁע יחן is a hypothetical clause, which is left to be indicated by the emphasis, like Neh 1:8 (Ewald, 357, b): granting that favour (chēn = "goodness," Rom 2:4) is constantly shown to the wicked man. "The most upright land:" 'eretz necochoth is a land in which everything is right, and all goes honourably. A worthless man, supposing he were in such a land, would still act knavishly; and of the majesty of Jehovah, showing itself in passing punishments of sin, though still sparing him, he would have no perception whatever. The prophet utters this with a painful feeling of indignation; the word bal indicating denial with emotion.

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Matthew Henry Bible Commentaryv. 10

This chapter is a song of holy joy and praise, in which the great things God had engaged, in the foregoing chapter, to do for his people against his enemies and their enemies are celebrated: it is prepared to be sung when that prophecy should be accomplished; for we must be forward to meet God with our thanksgivings when he is coming towards us with his mercies. Now the people of God are here taught, I. To triumph in the safety and holy security both of the church in general and of every particular member of it, under the divine protection (Isa 26:1-4). II. To triumph over all opposing powers (Isa 26:5, Isa 26:6). III. To walk with God, and wait for him, in the worst and darkest times, Isa 26:7-9). IV. To lament the stupidity of those who regarded not the providence of God, either merciful or afflictive (Isa 26:10, Isa 26:11). V. To encourage themselves, and one another, with hopes that God would still continue to do them good (Isa 26:12, Isa 26:14), and engage themselves to continue in his service (Isa 26:13). VI. To recollect the kind providences of God towards them in their low and distressed condition, and their conduct under those providences (Isa 26:15-18). VII. To rejoice in hope of a glorious deliverance, which should be as a resurrection to them (Isa 26:19), and to retire in the expectation of it (Isa 26:20, Isa 26:21). And this is written for the support and assistance of the faith and hope of God's people in all ages, even those upon whom the ends of the world have come.

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Tyndale Open Study Notesv. 10

26:10 God has shown kindness to the wicked. Although they deserve judgment (see also Rom 2:4; 2 Pet 3:9), he has been patient and forbearing and has blessed them. However, time will run out one day.

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