Isaiah 23:13
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Look at the land of the Chaldeans— a people now of no account. The Assyrians destined it for the desert creatures; they set up their siege towers and stripped its palaces. They brought it to ruin.
Commentaries
Excerpts gathered from published commentaries to ground the reading.
The prophet now proceeds to describe the fate of Phoenicia. "Behold the Chaldean land: this people that has not been (Asshur - it hath prepared the same for desert beasts) - they set up their siege-towers, destroy the palaces of Kena'an, make it a heap of ruins. Mourn, he ships of Tarshish: for your fortress is laid waste." The general meaning of Isa 23:13, as the text now runs, is that the Chaldeans have destroyed Kenaēan, and in fact Tyre. הקימוּ (they set up) points to the plural idea of "this people," and בּחוּניו (chethib בּחיניו) to the singular idea of the same; on the other hand, the feminine suffixes relate to Tyre. "They (the Chaldeans) have laid bare the palaces ('armenoth, from 'armoneth) of Tyre," i.e., have thrown them down, or burned them down to their very foundations (עורר, from ערר = ערה, Psa 137:7, like ערער in Jer 51:58); it (the Chaldean people) has made her (Tyre) a heap of rubbish. So far the text is clear, and there is no ground for hesitation. But the question arises, whether in the words לציּים יסדהּ אשּׁוּר Asshur is the subject or the object. In the former case the prophet points to the land of the Chaldeans, for the purpose of describing the instruments of divine wrath; and having called them "a nation which has not been" (היה לא), explains this by saying that Asshur first founded the land which the Chaldeans now inhabit for them, i.e., wild hordes (Psa 72:9); or better still (as tziyyim can hardly signify mountain hordes), that Asshur has made it (this nation, עם fem., as in Jer 8:5; Exo 5:16) into dwellers in steppes (Knobel), which could not be conceived of in any other way than that Asshur settled the Chaldeans, who inhabited the northern mountains, in the present so-called land of Chaldea, and thus made the Chaldeans into a people, i.e…
Open source ↗This chapter is concerning Tyre, an ancient wealthy city, situated upon the sea, and for many ages one of the most celebrated cities for trade and merchandise in those parts of the world. The lot of the tribe of Asher bordered upon it. See Jos 19:29, where it is called "the strong city Tyre." We seldom find it a dangerous enemy to Israel, but sometimes their faithful ally, as in the reigns of David and Solomon; for trading cities maintain their grandeur, not by the conquest of their neighbours, but by commerce with them. In this chapter is foretold, I. The lamentable desolation of Tyre, which was performed by Nebuchadnezzar and the Chaldean army, about the time that they destroyed Jerusalem; and a hard task they had of it, as appears Eze 29:18, where they are said to have "served a hard service against Tyre," and yet to have no wages (Isa 23:1-14). II. The restoration of Tyre after seventy years, and the return of the Tyrians out of their captivity to their trade again (Isa 23:15-18).
Open source ↗23:13 Babylonia was stripped and looted by the Assyrians under Sennacherib (689 BC); eventually it rose to be a mighty empire once again.
Open source ↗Original language
The Hebrew and Greek words behind this passage, with Strong's numbers — from openscriptures (CC BY-SA).
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For behold, I am raising up the Chaldeans— that ruthless and impetuous nation which marches through the breadth of the earth to seize dwellings not their own.
So the LORD brought against them the military commanders of the king of Assyria, who captured Manasseh, put a hook in his nose, bound him with bronze shackles, and took him to Babylon.
Then the king of Assyria brought people from Babylon, Cuthah, Avva, Hamath, and Sepharvaim and settled them in the towns of Samaria to replace the Israelites. They took possession of Samaria and lived in its towns.
May the nomads bow before him, and his enemies lick the dust.
But this is not his intention; this is not his plan. For it is in his heart to destroy and cut off many nations.
That is why it is called Babel, for there the LORD confused the language of the whole world, and from that place the LORD scattered them over the face of all the earth.
At that time Merodach-baladan son of Baladan king of Babylon sent letters and a gift to Hezekiah, for he had heard about Hezekiah’s illness.
While he was still speaking, another messenger came and reported: “The Chaldeans formed three bands, raided the camels, and took them away. They put the servants to the sword, and I alone have escaped to tell you!”
And Babylon, the jewel of the kingdoms, the glory of the pride of the Chaldeans, will be overthrown by God like Sodom and Gomorrah.
So Abraham left the land of the Chaldeans and settled in Haran. After his father died, God brought him out of that place and into this land where you are now living.