Deep Dive

Song of Solomon 1:4

A plain-spoken deep dive on this verse. Read the chapter →

Take me away with you—let us hurry! May the king bring me to his chambers. We will rejoice and delight in you; we will praise your love more than wine. It is only right that they adore you.

Commentaries

Excerpts gathered from published commentaries to ground the reading.

Tyndale Open Study Notesv. 4

1:4 Take me with you: The two lovers are very active throughout the Song, traveling through the hills, to the city, and out to the country. This time the woman invites the man to take her away with him, and urgently expresses her desire (let’s run!). According to the three-character dramatic view, they may be running to escape the king, who has brought the young woman into his palace. • The king has brought me into his bedroom (literally into his rooms): A common interpretation of this clause is that the woman is anticipating an intimate relationship with King Solomon. However, though a literal Hebrew translation indicates that she has been brought into Solomon’s rooms, it does not specify which rooms she was taken into. Nor does the Hebrew imply that it was her personal desire. • The text changes here from the second person (“you”) to the third person (“his”), which might indicate that two different men are involved—one being spoken to, the other being spoken about. In that case, it is possible that the woman desires to run because she does not want to be the king’s concubine. • If the Song is a collection of love songs without a narrative thread, it is not problematic for the lover to be identified here as the king and later as a shepherd (e.g., 1:7): (1) The language may or may not be intended literally; (2) these titles, consistent with other ancient Middle Eastern love poetry, may reflect the woman’s view of her lover at a particular time (e.g., by indicating that he is a king in her eyes); or (3) different poems may refer to different couples. • The woman frequently addresses the young women of Jerusalem (e.g., 2:7; 3:5). They are portrayed as close, trusted friends who are fond of the woman and responsive to her requests. She often confides in them about her love…

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Cross-references

Other passages the community most often connects to this one. Tap to read.

John 6:44rank 8

“No one can come to Me unless the Father who sent Me draws him, and I will raise him up at the last day.

Hosea 11:4rank 8

I led them with cords of kindness, with ropes of love; I lifted the yoke from their necks and bent down to feed them.

John 12:32rank 5

And I, when I am lifted up from the earth, will draw everyone to Myself.”

Jeremiah 31:3rank 4

The LORD appeared to us in the past, saying: “I have loved you with an everlasting love; therefore I have drawn you with loving devotion.

Isaiah 45:25rank 3

In the LORD all descendants of Israel will be justified and will exult.

Isaiah 63:7rank 3

I will make known the LORD’s loving devotion and His praiseworthy acts, because of all that the LORD has done for us— the many good things for the house of Israel according to His great compassion and loving devotion.

Matthew 25:10rank 3

But while they were on their way to buy it, the bridegroom arrived. Those who were ready went in with him to the wedding banquet, and the door was shut.

Isaiah 61:3rank 3

to console the mourners in Zion— to give them a crown of beauty for ashes, the oil of joy for mourning, and a garment of praise for a spirit of despair. So they will be called oaks of righteousness, the planting of the LORD, that He may be glorified.

Psalms 149:2rank 3

Let Israel rejoice in their Maker; let the children of Zion rejoice in their King.

Zechariah 9:9rank 3

Rejoice greatly, O Daughter of Zion!Shout in triumph, O Daughter of Jerusalem!See, your King comes to you,righteous and victorious,humble and riding on a donkey,on a colt, the foal of a donkey.

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