Deep Dive

Ecclesiastes 5:6

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Do not let your mouth cause your flesh to sin, and do not tell the messenger that your vow was a mistake. Why should God be angry with your words and destroy the work of your hands?

Commentaries

Excerpts gathered from published commentaries to ground the reading.

Matthew Henry Bible Commentaryv. 6

Solomon, in this chapter, discourses, I. Concerning the worship of God, prescribing that as a remedy against all those vanities which he had already observed to be in wisdom, learning, pleasure, honour, power, and business. That we may not be deceived by those things, nor have our spirits vexed with the disappointments we meet with in them, let us make conscience of our duty to God and keep up our communion with him; but, withal, he gives a necessary caution against the vanities which are to often found in religious exercises, which deprive them of their excellency and render them unable to help against other vanities. If our religion be a vain religion, how great is that vanity! Let us therefore take heed of vanity, 1. In hearing the word, and offering sacrifice (Ecc 5:1). 2. In prayer (Ecc 5:2, Ecc 5:3). 3. In making vows (Ecc 5:4-6). 4. In pretending to divine dreams (Ecc 5:7). Now, (1.) For a remedy against those vanities, he prescribes the fear of God (Ecc 5:7). (2.) To prevent the offence that might arise from the present sufferings of good people, he directs us to look up to God (Ecc 5:8). II. Concerning the wealth of this world and the vanity and vexation that attend it. The fruits of the earth indeed are necessary to the support of life (Ecc 5:9), but as for silver, and gold, and riches, 1. They are unsatisfying (Ecc 5:10). 2. They are unprofitable (Ecc 5:11). 3. They are disquieting (Ecc 5:12). 4. They often prove hurtful and destroying (Ecc 5:13). 5. They are perishing (Ecc 5:14). 6. They must be left behind when we die (Ecc 5:15, Ecc 5:16). 7. If we have not a heart to make use of them, they occasion a great deal of uneasiness (Ecc 5:17). And therefore he recommends to us the comfortable use of that which God has given us, with an eye to him that is the give…

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Original language

The Hebrew and Greek words behind this passage, with Strong's numbers — from openscriptures (CC BY-SA).

Strong's Concordancev. 6

נָתַן (nâthan, H5414) — to give, used with greatest latitude of application (put, make, etc.) פֶּה (peh, H6310) — the mouth (as the means of blowing), whether literal or figurative (particularly speech);… בָּשָׂר (bâsâr, H1320) — flesh (from its freshness); by extension, body, person; also (by euphemistically) the… חָטָא (châṭâʼ, H2398) — properly, to miss; hence (figuratively and generally) to sin; by inference, to forfeit,… אָמַר (ʼâmar, H559) — to say (used with great latitude) פָּנִים (pânîym, H6440) — the face (as the part that turns); used in a great variety of applications (literally and… מֲלְאָךְ (mălʼâk, H4397) — a messenger; specifically, of God, i.e. an angel (also a prophet, priest or teacher) שְׁגָגָה (shᵉgâgâh, H7684) — a mistake or inadvertent transgression אֱלֹהִים (ʼĕlôhîym, H430) — gods in the ordinary sense; but specifically used (in the plural thus, especially with… קָצַף (qâtsaph, H7107) — to crack off, i.e. (figuratively) burst out in rage קוֹל (qôwl, H6963) — a voice or sound חָבַל (châbal, H2254) — to wind tightly (as a rope), i.e. to bind; specifically, by a pledge; figuratively, to… מַעֲשֶׂה (maʻăseh, H4639) — an action (good or bad); generally, a transaction; abstractly, activity; by implication,… יָד (yâd, H3027) — a hand (the open one (indicating power, means, direction, etc.),

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Cross-references

Other passages the community most often connects to this one. Tap to read.

James 1:26rank 12

If anyone considers himself religious and yet does not bridle his tongue, he deceives his heart and his religion is worthless.

II John 1:8rank 10

Watch yourselves, so that you do not lose what we have worked for, but that you may be fully rewarded.

James 3:2rank 8

We all stumble in many ways. If anyone is never at fault in what he says, he is a perfect man, able to control his whole body.

Malachi 2:7rank 7

For the lips of a priest should preserve knowledge, and people should seek instruction from his mouth, because he is the messenger of the LORD of Hosts.

Genesis 48:16rank 3

the angel who has redeemed me from all harm— may He bless these boys. And may they be called by my name and the names of my fathers Abraham and Isaac, and may they grow into a multitude upon the earth.”

Numbers 15:25rank 2

The priest is to make atonement for the whole congregation of Israel, so that they may be forgiven; for the sin was unintentional and they have brought to the LORD an offering made by fire and a sin offering, presented before the LORD for their unintentional sin.

Hebrews 1:14rank 1

Are not the angels ministering spirits sent to serve those who will inherit salvation?

Malachi 3:1rank 0

“Behold, I will send My messenger, who will prepare the way before Me. Then the Lord whom you seek will suddenly come to His temple—the Messenger of the covenant, in whom you delight—see, He is coming,” says the LORD of Hosts.

I Timothy 5:21rank 0

I solemnly charge you before God and Christ Jesus and the elect angels to maintain these principles without bias, and to do nothing out of partiality.

I Corinthians 11:10rank 0

For this reason a woman ought to have a sign of authority on her head, because of the angels.

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