Ecclesiastes 1:3
A plain-spoken deep dive on this verse. Read the chapter →
What does a man gain from all his labor, at which he toils under the sun?
Commentaries
Excerpts gathered from published commentaries to ground the reading.
With this verse commences the proof for this exclamation and statement: "What profit hath a man of all his labour which he laboureth in under the sun?!" An interrogative exclamation, which leads to the conclusion that never anything right, i.e., real, enduring, satisfying, comes of it.יתרון, profit, synon. with Mothar, Ecc 3:19, is peculiar to this book (= Aram. יוּתרן). A primary form, יתרון, is unknown. The punctator Simson (Cod. 102a of the Leipzig University Lib.f. 5a) rightly blames those who use ויתּרון, in a liturgical hymn, of the Day of Atonement. The word signifies that which remains over, either, as here, clear gain, profit, or that which has the pre-eminence, i.e., superiority, precedence, or is the foremost. "Under the sun" is the designation of the earth peculiar to this book, - the world of men, which we are wont to call the sublunary world. שׁ has not the force of an accusative of manner, but of the obj. The author uses the expression, "Labour wherein I have laboured," Ecc 2:19-20; Ecc 5:17, as Euripides, similarly, μοχθεῖν μόχθον. He now proceeds to justify the negative contained in the question, "What profit?"
Open source ↗In this chapter we have, I. The inscription, or title of the book (Ecc 1:1). II. The general doctrine of the vanity of the creature laid down (Ecc 1:2) and explained (Ecc 1:3). III. The proof of this doctrine, taken, 1. From the shortness of human life and the multitude of births and burials in this life (Ecc 1:4). 2. From the inconstant nature, and constant revolutions, of all the creatures, and the perpetual flux and reflux they are in, the sun, wind, and water (Ecc 1:5-7). 3. From the abundant toil man has about them and the little satisfaction he has in them (Ecc 1:8). 4. From the return of the same things again, which shows the end of all perfection, and that the stock is exhausted (Ecc 1:9, Ecc 1:10). 5. From the oblivion to which all things are condemned (Ecc 1:11). IV. The first instance of the vanity of man's knowledge, and all the parts of learning, especially natural philosophy and politics. Observe, 1. The trial Solomon made of these (Ecc 1:12, Ecc 1:13, Ecc 1:16, Ecc 1:17). 2. His judgment of them, that all is vanity (Ecc 1:14). For, (1.) There is labour in getting knowledge (Ecc 1:13). (2.) There is little good to be done with it (Ecc 1:15). (3.) There is no satisfaction in it (Ecc 1:18). And, if this is vanity and vexation, all other things in this world, being much inferior to it in dignity and worth, must needs be so too. A great scholar cannot be happy unless he be a true saint.
Open source ↗1:3 The Hebrew idiom under the sun is used twenty-nine times in Ecclesiastes. The NLT sometimes renders it with expressions such as “here on earth” (2:18) or “in this world” (2:20). It suggests a view of life that is earthbound rather than reflecting God’s perspective.
Open source ↗Original language
The Hebrew and Greek words behind this passage, with Strong's numbers — from openscriptures (CC BY-SA).
Cross-references
Other passages the community most often connects to this one. Tap to read.
What does the worker gain from his toil?
This too is a grievous evil: Exactly as a man is born, so he will depart. What does he gain as he toils for the wind?
For what does a man get for all the toil and striving with which he labors under the sun?
Yet when I considered all the works that my hands had accomplished and what I had toiled to achieve, I found everything to be futile, a pursuit of the wind; there was nothing to be gained under the sun.
Do not work for food that perishes, but for food that endures to eternal life, which the Son of Man will give you. For on Him God the Father has placed His seal of approval.”
And who knows whether that man will be wise or foolish? Yet he will take over all the labor at which I have worked skillfully under the sun. This too is futile.
Why spend money on that which is not bread, and your labor on that which does not satisfy? Listen carefully to Me, and eat what is good, and your soul will delight in the richest of foods.
What will it profit a man if he gains the whole world, yet forfeits his soul? Or what can a man give in exchange for his soul?
Is it not indeed from the LORD of Hosts that the labor of the people only feeds the fire, and the nations weary themselves in vain?
Here is what I have seen to be good and fitting: to eat and drink, and to find satisfaction in all the labor one does under the sun during the few days of life that God has given him—for this is his lot.