Proverbs 6:25
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Do not lust in your heart for her beauty or let her captivate you with her eyes.
Commentaries
Excerpts gathered from published commentaries to ground the reading.
The proaemium of these twelve proverbial discourses is now at an end. Wisdom herself begins striking the note of the Decalogue: 25 Long not for her beauty in thy heart, And let her not catch thee with her eyelids; 26 Because for a harlot one cometh down to a piece of bread, And a man's wife lieth in wait for a precious soul. The warning 25a is in the spirit of the "thou shalt not covet," Exo 20:17, and the ἐν τῇ καρδίᾳ αὑτοῦ, Mat 5:28, of the Preacher on the Mount. The Talmudic proverb הרהודי עבירה קשו מעבירה (Joma 29a) means only that the imagination of the sinful act exhausts the body even more than the act itself. The warning, "let her not catch thee with her eyelids," refers to her (the adulteress's) coquettish ogling and amorous winking. In the reason added, beginning with כּי בעד־ (thus it is to be punctuated), there is the appositional connection אשּׁה זונה, Gesen. 113; the idea of זונה goes over into 26b. "לחם כּכּר [ = כּרכּר, R. kr, to round, vid., at Gen 49:5], properly a circle of bread, is a small round piece of bread, such as is still baked in Italy (pagnotta) and in the East (Arab. ḳurṣ), here an expression for the smallest piece" (Fl.). בּעד (constr. of בּעד), as Job 2:4; Isa 32:14, is used in the sense of ὑπέρ, pro, and with עד there is connected the idea of the coming down to this low point. Ewald, Bertheau explain after the lxx, τιμὴ γὰρ πόρνης ὅση καὶ ἑνὸς ἄρτου, γυνὴ δὲ ἀνδρῶν τιμίας ψυχὰς ἀγρεύει. But nothing is said here of price (reward); the parallelism is synonymous, not antithetic: he is doubly threatened with loss who enters upon such a course. The adulterer squanders his means (Pro 29:3) to impoverishment (vid., the mention of a loaf of bread in the description of poverty Sa1 2:36), and a man's wife (but at the s…
Open source ↗In this chapter we have, I. A caution against rash suretiship (Pro 6:1-5). II. A rebuke to slothfulness (Pro 6:6-11). III. The character and fate of a malicious mischievous man (Pro 6:12-15). IV. An account of seven things which God hates (Pro 6:16-19). V. An exhortation to make the word of God familiar to us (Pro 6:20-23). VI. A repeated warning of the pernicious consequences of the sin of whoredom (Pro 6:24-35). We are here dissuaded from sin very much by arguments borrowed from our secular interests, for it is not only represented as damning in the other world, but as impoverishing in this.
Open source ↗Original language
The Hebrew and Greek words behind this passage, with Strong's numbers — from openscriptures (CC BY-SA).
Cross-references
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But I tell you that anyone who looks at a woman to lust after her has already committed adultery with her in his heart.
Now when Jehu arrived in Jezreel, Jezebel heard of it. So she painted her eyes, adorned her head, and looked down from a window.
The LORD also says: “Because the daughters of Zion are haughty— walking with heads held high and wanton eyes, prancing and skipping as they go, jingling the bracelets on their ankles—
You have captured my heart, my sister, my bride; you have stolen my heart with one glance of your eyes, with one jewel of your neck.