Deep Dive

Proverbs 6:24

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to keep you from the evil woman, from the smooth tongue of the adulteress.

Commentaries

Excerpts gathered from published commentaries to ground the reading.

Keil-Delitzsch Old Testament Commentaryv. 24

The section thus closes: To keep thee from the vile woman, From the flattery of the strange tongue. Regarding the genitive connection אושׁת רע, a woman of a wicked character, vid., under Pro 2:14; and regarding the adjectival connection לשׁון נכריה, under Pro 6:17; the strange tongue is the tongue (לשׁון) of the strange (foreign) woman (vid., p. 81), alluring with smooth words (Pro 2:16). Ewald, Bertheau: from her of a smooth tongue, the stranger, as Symm., Theod., ἀπὸ λειογλώσσου ξένης; but חלקת is a substantive (Gen 27:16), and as a fem. adject. form is without an example. Rather חלקת לשׁון is to be regarded as the first member and נכריה as the second of the st. constr., for the former constitutes one idea, and לשון on this account remains unabbreviated; cf. Psa 68:22; Isa 28:1; but (1) this syntactical phenomenon is yet problematical, vid., Friedr. Philippi, Wesen und Ursprung des St. Constr. p. 17; and (2) the supposition of such an anomaly is here unnecessary.

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Matthew Henry Bible Commentaryv. 24

In this chapter we have, I. A caution against rash suretiship (Pro 6:1-5). II. A rebuke to slothfulness (Pro 6:6-11). III. The character and fate of a malicious mischievous man (Pro 6:12-15). IV. An account of seven things which God hates (Pro 6:16-19). V. An exhortation to make the word of God familiar to us (Pro 6:20-23). VI. A repeated warning of the pernicious consequences of the sin of whoredom (Pro 6:24-35). We are here dissuaded from sin very much by arguments borrowed from our secular interests, for it is not only represented as damning in the other world, but as impoverishing in this.

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Tyndale Open Study Notesv. 24

6:24-25 The immoral woman uses smooth talk and physical beauty to appeal to the vanity of young men.

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