Proverbs 6:16
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There are six things that the LORD hates, seven that are detestable to Him:
Commentaries
Excerpts gathered from published commentaries to ground the reading.
What now follows is not a separate section (Hitzig), but the corroborative continuation of that which precedes. The last word (מדנים, strife) before the threatening of punishment, 14b, is also here the last. The thought that no vice is a greater abomination to God than the (in fact satanical) striving to set men at variance who love one another, clothes itself in the form of the numerical proverb which we have already considered, pp. 12, 13. From that place we transfer the translation of this example of a Midda: - 16 There are six things which Jahve hateth, And seven are an abhorrence to His soul: 17 Haughty eyes, a lying tongue, And hands that shed innocent blood; 18 An heart that deviseth the thoughts of evil, Feet that hastily run to wickedness, 19 One that uttereth lies as a false witness, And he who soweth strife between brethren. The sense is not, that the six things are hateful to God, and the seventh an abomination to Him besides (Lwenstein); the Midda-form in Amos 1:3-2:6, and in the proverb in Job 5:19, shows that the seven are to be numbered separately, and the seventh is the non plus ultra of all that is hated by God. We are not to translate: sex haecce odit, for המּה, הנּה, (הם, הן) points backwards and hitherwards, but not, as אלּה, forwards to that immediately following; in that case the words would be שׁשׁ אלה, or more correctly האלה שׁשׁ. But also Hitzig's explanation, "These six things (viz., Pro 6:12-15) Jahve hateth," is impossible; for (which is also against that haecce) the substantive pronoun המה nuonorp , הנה (ההמה, ההנה) is never, like the Chald. המּון (המּו), employed as an accus. in the sense of אתהם, אתהן, it is always (except where it is the virtual gen. connected with a preposition) only the nom., whether of the subject or of the predicate;…
Open source ↗In this chapter we have, I. A caution against rash suretiship (Pro 6:1-5). II. A rebuke to slothfulness (Pro 6:6-11). III. The character and fate of a malicious mischievous man (Pro 6:12-15). IV. An account of seven things which God hates (Pro 6:16-19). V. An exhortation to make the word of God familiar to us (Pro 6:20-23). VI. A repeated warning of the pernicious consequences of the sin of whoredom (Pro 6:24-35). We are here dissuaded from sin very much by arguments borrowed from our secular interests, for it is not only represented as damning in the other world, but as impoverishing in this.
Open source ↗6:16-19 The first line gives a number followed by a second line that increases that number by one. This device (called number parallelism) introduces a list of items and often, as here, draws attention to the climactic final item (see also 30:15-23).
Open source ↗Original language
The Hebrew and Greek words behind this passage, with Strong's numbers — from openscriptures (CC BY-SA).
Cross-references
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The LORD tests the righteous and the wicked; His soul hates the lover of violence.
To fear the LORD is to hate evil; I hate arrogant pride, evil conduct, and perverse speech.
The perverse in heart are an abomination to the LORD, but the blameless in their walk are His delight.
For everyone who behaves dishonestly in regard to these things is detestable to the LORD your God.
Acquitting the guilty and condemning the righteous— both are detestable to the LORD.
for the LORD detests the perverse, but He is a friend to the upright.
Dishonest scales are an abomination to the LORD, but an accurate weight is His delight.
then the husband who divorced her first may not remarry her after she has been defiled, for that is an abomination to the LORD. You must not bring sin upon the land that the LORD your God is giving you as an inheritance.
Unequal weights are detestable to the LORD, and dishonest scales are no good.
This is what the LORD says: “For three transgressions of Moab, even four, I will not revoke My judgment, because he burned to lime the bones of Edom’s king.