Proverbs 2:16
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It will rescue you from the forbidden woman, from the stranger with seductive words
Commentaries
Excerpts gathered from published commentaries to ground the reading.
With the resumption of להצּילך, the watchful protection which wisdom affords to its possessors is further specified in these verses: 16 To save thee from the strange woman, From the stranger who useth smooth words; The subject here continued is the fourfold wisdom named in Pro 2:10, Pro 2:11. זר signifies alienus, which may also be equivalent to alius populi, but of a much wider compass - him who does not belong to a certain class (e.g., the non-priestly or the laity), the person or thing not belonging to me, or also some other than I designate; on the other hand, נכרי, peregrinus, scarcely anywhere divests itself of the essential mark of a strange foreign origin. While thus אשּׁה זרה is the non-married wife, נכריּה designates her as non-Israelitish. Prostitution was partly sanctioned in the cultus of the Midianites, Syrians, and other nations neighbouring to Israel, and thus was regarded as nothing less than customary. In Israel, on the contrary, the law (Deu 23:18.) forbade it under a penalty, and therefore it was chiefly practised by foreign women (Pro 23:27, and cf. the exception, Rut 2:10), (Note: In Talmudic Heb. ארמית (Aramean) has this meaning for the Biblical נכריּה.) an inveterate vice, which spread itself particularly from the latter days of Solomon, along with general ungodliness, and excusing itself under the polygamy sanctioned by the law, brought ruin on the state. The Chokma contends against this, and throughout presents monogamy as alone corresponding to the institution and the idea of the relation. Designating marriage as the "covenant of God," it condemns not only adulterous but generally promiscuous intercourse of the sexes, because unhallowed and thus unjustifiable, and likewise arbitrary divorce. Regarding the ancient ceremonies connected with the…
Open source ↗Solomon, having foretold the destruction of those who are obstinate in their impiety, in this chapter applies himself to those who are willing to be taught; and, I. He shows them that, if they would diligently use the means of knowledge and grace, they should obtain of God the knowledge and grace which they seek (Pro 2:1-9). II. He shows them of what unspeakable advantage it would be to them. 1. It would preserve them from the snares of evil men (Pro 2:10-15) and of evil women (Pro 2:16-19). 2. It would direct them into, and keep them in, the way of good men (Pro 2:20-22. So that in this chapter we are taught both how to get wisdom and how to use it when we have it, that we may neither seek it, nor receive it in vain.
Open source ↗2:16 Wisdom keeps a young man from an immoral woman, helping him to resist her flattering, seductive words. Wisdom includes emotional maturity, restraint, and the ability to assess the purpose of someone’s speech.
Open source ↗Original language
The Hebrew and Greek words behind this passage, with Strong's numbers — from openscriptures (CC BY-SA).
Cross-references
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And I find more bitter than death the woman who is a snare, whose heart is a net, and whose hands are chains. The man who pleases God escapes her, but the sinner is ensnared.
For a prostitute is a deep pit, and an adulteress is a narrow well.
to keep you from the evil woman, from the smooth tongue of the adulteress.
The mouth of an adulteress is a deep pit; he who is under the wrath of the LORD will fall into it.
A man who flatters his neighbor spreads a net for his feet.