Proverbs 26:1
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Like snow in summer and rain at harvest, honor does not befit a fool.
Commentaries
Excerpts gathered from published commentaries to ground the reading.
There now follows a group of eleven proverbs of the fool; only the first of the group has after it a proverb of different contents, but of similar form: As snow in summer, and rain in harvest; So honour befitteth not a fool. If there is snow in high summer (קיץ, to be glowing hot), it is contrary to nature; and if there is rain in harvest, it is (according to the alternations of the weather in Palestine) contrary to what is usually the case, and is a hindrance to the ingathering of the fruits of the field. Even so a fool and respect, or a place of honour, are incongruous things; honour will only injure him (as according to Pro 19:10, luxury); he will make unjust use of it, and draw false conclusions from it; it will strengthen him in his folly, and only increase it. נאוה (= נאוי) is the adj. to the Pil. נאוה, Psa 93:5 (plur. נאווּ); נאוה, Pro 19:10, and נאוה, Pro 17:7, are also masc. and fem. of the adj., according to which, that which is said under Pro 19:10 is to be corrected. Symmachus and Theodotion have translated οὐκ ἔπρεψεν, and have therefore read נאוה. The root word is נאה (as שׁחה to שׁחוה) = נוה, to aim at something (vid., Hupfeld under Psa 23:2).
Open source ↗Note, 1. It is too common a thing for honour to be given to fools, who are utterly unworthy of it and unfit for it. Bad men, who have neither wit nor grace, are sometimes preferred by princes, and applauded and cried up by the people. Folly is set in great dignity, as Solomon observed, Ecc 10:6. 2. It is very absurd and unbecoming when it is so. It is an incongruous as snow in summer, and as great a disorder in the commonwealth as that is in the course of nature and in the seasons of the year; nay, it is as injurious as rain in harvest, which hinders the labourers and spoils the fruits of the earth when they are ready to be gathered. When bad men are in power they commonly abuse their power, in discouraging virtue, and giving countenance to wickedness, for want of wisdom to discern it and grace to detest it.
Open source ↗26:1 It is not fitting to give honor to fools.
Open source ↗Original language
The Hebrew and Greek words behind this passage, with Strong's numbers — from openscriptures (CC BY-SA).
Cross-references
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Luxury is unseemly for a fool— how much worse for a slave to rule over princes!
A leader who lacks judgment is also a great oppressor, but he who hates dishonest profit will prolong his days.
So Hathach went out to Mordecai in the city square in front of the king’s gate,
who despises the vile but honors those who fear the LORD, who does not revise a costly oath,
The wicked wander freely, and vileness is exalted among men.
Why do you boast of evil, O mighty man? The loving devotion of God endures all day long.
So Hathach went back and relayed Mordecai’s response to Esther.
But if not, may fire come from Abimelech and consume the leaders of Shechem and Beth-millo, and may fire come from the leaders of Shechem and Beth-millo and consume Abimelech.”
Like binding a stone into a sling is the giving of honor to a fool.
Eloquent words are unfit for a fool; how much worse are lying lips to a ruler!