Proverbs 25:18
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Like a club or sword or sharp arrow is a man who bears false witness against his neighbor.
Commentaries
Excerpts gathered from published commentaries to ground the reading.
This group of proverbs has the word רע in each of them, connecting them together. The first of the group represents a false tongue: Pro 25:18 18 A hammer, and a sword, and a sharp arrow - A man that beareth false witness against his neighbour. An emblematic, or, as we might also say, an iconological proverb; for 18a is a quodlibet of instruments of murder, and 18b is the subscription under it: that which these weapons of murder accomplish, is done to his neighbour by a man who bears false witness against him - he ruins his estate, takes away his honour, but yet more: he murders him, at one time more grossly, at another time with more refinement; at one time slowly, at another time more quickly. מפיץ, from פּוּץ, is equivalent to מפּץ, and מפּץ from נפץ; the Syr. and Targ. have instead פדועא (פדיעא) from פּדע = פּצע; the word פּריעא, on which Hitzig builds a conjecture, is an error of transcription (vid., Lagarde and Levy). The expression, 18b, is from the decalogue, Exo 20:16; Deu 5:17. It is for the most part translated the same here as there: he who speaks against his neighbour as a false witness. But rightly the lxx, Jerome, the Venet., and Luther: false testimony. As אל sA .y signifies both that which is mighty = power, and Him who is mighty = God, so עד signifies both him who bears testimony and the testimony that is borne, properly that which repeats itself and thereby strengthens itself; accordingly we say ענה עד, to give testimony in reply - viz. to the judge who asks - or generally to offer testimony (even unasked); as well as ענה לעד, Deu 31:21, i.e., as evidence (Jerome, pro testimonio). The prep. ב with this ענה has always the meaning of contra, also at Sa1 12:3; Gen 30:33 is, however, open to question. Pro 25:19 19 A worthless tooth and an unsteady foot - T…
Open source ↗Here, 1. The sin condemned is bearing false witness against our neighbour, either in judgment or in common conversation, contrary to the law of the ninth commandment. 2. That which it is here condemned for is the mischievousness of it; it is in its power to ruin not only men's reputation, but their lives, estates, families, all that is dear to them. A false testimony is every thing that is dangerous; it is a maul (or club to knock a man's brains out with), a flail, which there is no fence against; it is a sword to wound near at hand and a sharp arrow to wound at a distance; we have therefore need to pray, Deliver my soul, O Lord! from lying lips, Psa 120:2.
Open source ↗25:18 Lying can have deadly consequences (see 6:16-19; 14:5, 25).
Open source ↗Original language
The Hebrew and Greek words behind this passage, with Strong's numbers — from openscriptures (CC BY-SA).
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My soul is among the lions; I lie down with ravenous beasts— with men whose teeth are spears and arrows, whose tongues are sharp swords.
Speaking rashly is like a piercing sword, but the tongue of the wise brings healing.
Their tongues are deadly arrows; they speak deception. With his mouth a man speaks peace to his neighbor, but in his heart he sets a trap for him.
The tongue also is a fire, a world of wickedness among the parts of the body. It pollutes the whole person, sets the course of his life on fire, and is itself set on fire by hell.
“They bend their tongues like bows; lies prevail over truth in the land. For they proceed from evil to evil, and they do not take Me into account,” declares the LORD.
They sharpen their tongues like snakes; the venom of vipers is on their lips. Selah
Do not testify against your neighbor without cause, and do not deceive with your lips.
Your tongue devises destruction like a sharpened razor, O worker of deceit.
His speech is smooth as butter, but war is in his heart. His words are softer than oil, yet they are swords unsheathed.