Proverbs 22:8
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He who sows injustice will reap disaster, and the rod of his fury will be destroyed.
Commentaries
Excerpts gathered from published commentaries to ground the reading.
The group now following extends to the end of this first collection of Solomon's proverbs; it closes also with a proverb of the poor and the rich. 8 He that soweth iniquity shall reap calamity; And the rod of his fury shall vanish away. "Whatsoever a man soweth, that shall he also reap" (Gal 6:7); he that soweth good reapeth good, Pro 11:18; he that soweth evil reapeth evil, Job 4:8; cf. Hos 10:12. עולה is the direct contrast of צדקה or ישׁר (e.g., Psa 125:3; Psa 107:42), proceeding from the idea that the good is right, i.e., straight, rectum; the evil, that which departs from the straight line, and is crooked. Regarding און, which means both perversity of mind and conduct, as well as destiny, calamity, vid., Pro 12:21. That which the poet particularly means by עולה is shown in 8b, viz., unsympathizing tyranny, cruel misconduct toward a neighbour. שׁבט עברתו is the rod which he who soweth iniquity makes another to feel in his anger. The saying, that an end will be to this rod of his fury, agrees with that which is said of the despot's sceptre, Isa 14:5.; Psa 125:3. Rightly Fleischer: baculus insolentiae ejus consumetur h. e. facultas qua pollet alios insolenter tractandi evanescet. Hitzig's objection, that a rod does not vanish away, but is broken, is answered by this, that the rod is thought of as brandished; besides, one uses כּלה of anything which has an end, e.g., Isa 16:4. Other interpreters understand "the rod of his fury" of the rod of God's anger, which will strike the עוּל and יכלה, as at Eze 5:13; Dan 12:7 : "and the rod of His punishment will surely come" (Ewald, and similarly Schultens, Euchel, Umbreit). This though also hovers before the lxx: πληγὴν δὲ ἔργων αὐτοῦ (עבדתו) συντελέσει (יכלּה). But if the rod of punishment which is appointed for the unr…
Open source ↗Note 1. Ill-gotten gains will not prosper: He that sows iniquity, that does an unjust thing in hopes to get by it, shall reap vanity; what he gets will never do him any good nor give him any satisfaction. He will meet nothing but disappointment. Those that create trouble to others do but prepare trouble for themselves. Men shall reap as they sow. 2. Abused power will not last. If the rod of authority turn into a rod of anger, if men rule by passion instead of prudence, and, instead of the public welfare, aim at nothing so much as the gratifying of their own resentments, it shall fail and be broken, and their power shall not bear them out in their exorbitances, Isa 10:24, Isa 10:25.
Open source ↗Original language
The Hebrew and Greek words behind this passage, with Strong's numbers — from openscriptures (CC BY-SA).
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As I have observed, those who plow iniquity and those who sow trouble reap the same.
For the scepter of the wicked will not rest upon the land allotted to the righteous, so that the righteous will not put forth their hands to injustice.
For Assyria will be shattered at the voice of the LORD; He will strike them with His scepter.
You have plowed wickedness and reaped injustice; you have eaten the fruit of lies. Because you have trusted in your own way and in the multitude of your mighty men,
The proud speech of a fool brings a rod to his back, but the lips of the wise protect them.
Woe to Assyria, the rod of My anger; the staff in their hands is My wrath.
For as in the day of Midian You have shattered the yoke of their burden, the bar across their shoulders, and the rod of their oppressor.
Do not rejoice, all you Philistines, that the rod that struck you is broken. For a viper will spring from the root of the snake, and a flying serpent from its egg.
For they sow the wind, and they shall reap the whirlwind. There is no standing grain; what sprouts fails to yield flour. Even if it should produce, the foreigners would swallow it up.