Proverbs 21:25
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The craving of the slacker kills him because his hands refuse to work.
Commentaries
Excerpts gathered from published commentaries to ground the reading.
25 The desire of the slothful killeth him; For his hands refuse to be active. The desire of the עצל, Hitzig remarks, goes out first after meat and drink; and when it takes this direction, as hunger, it kills him indeed. But in this case it is not the desire that kills him, but the impossibility of satisfying it. The meaning is simply: the inordinate desire after rest and pleasure kills the slothful; for this always seeking only enjoyment and idleness brings him at last to ruin. תּאוה means here, as in Kibroth ha-tava, Num 11:34, inordinate longing after enjoyments. The proverb is connected by almost all interpreters (also Ewald, Bertheau, Hitzig, Elster, Zckler) as a tetrastich with Pro 21:25 : he (the slothful) always eagerly desires, but the righteous giveth and spareth not. But (1) although צדּיק, since it designates one who is faithful to duty, might be used particularly of the industrious (cf. Pro 15:19), yet would there be wanting in 26a ואין, Pro 13:4, cf. Pro 20:4, necessary for the formation of the contrast; (2) this older Book of Proverbs consists of pure distichs; the only tristich, Pro 19:7, appears as the consequence of a mutilation from the lxx. Thus the pretended tetrastich before us is only apparently such.
Open source ↗Here we have, 1. The miseries of the slothful, whose hands refuse to labour in an honest calling, by which they might get an honest livelihood. They are as fit for labour as other men, and business offers itself, to which they might lay their hands and apply their minds, but they will not; herein they fondly think they do well for themselves, see Pro 26:16. Soul, take thy ease. But really they are enemies to themselves; for, besides that their slothfulness starves them, depriving them of their necessary supports, their desires at the same time stab them. Though their hands refuse to labour, their hearts cease not to covet riches, and pleasures, and honours, which yet cannot be obtained without labour. Their desires are impetuous and insatiable; they covet greedily all the day long, and cry, Give, give; they expect every body should do for them, though they will do nothing for themselves, much less for any body else. Now these desires kill them; they are a perpetual vexation to them, fret them to death, and perhaps put them upon such dangerous courses for the satisfying of their craving lusts as hasten them to an untimely end. Many that must have money with which to make provision for the flesh, and would not be at the pains to get it honestly, have turned highwaymen, and that has killed them. Those that are slothful in the affairs of their souls, and yet have desires towards that which would be the happiness of their souls, those desires kill them, will aggravate their condemnation and be witnesses against them that were convinced of the worth of spiritual blessings, but refused to be at the pains that were necessary to the obtaining of them. 2. The honours of the honest and diligent. The righteous and industrious have their desires satisfied, and enjoy not only that sa…
Open source ↗Original language
The Hebrew and Greek words behind this passage, with Strong's numbers — from openscriptures (CC BY-SA).
Cross-references
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The slacker craves yet has nothing, but the soul of the diligent is fully satisfied.
‘You wicked, lazy servant!’ replied his master. ‘You knew that I reap where I have not sown and gather where I have not scattered seed.
The slacker buries his hand in the dish; he will not even bring it back to his mouth.
The hand of the diligent will rule, but laziness ends in forced labor.
The slacker is wiser in his own eyes than seven men who answer discreetly.
A lazy man does not roast his game, but a diligent man prizes his possession.
The way of the slacker is like a hedge of thorns, but the path of the upright is a highway.
The slacker does not plow in season; at harvest time he looks, but nothing is there.
The slacker says, “There is a lion outside! I will be slain in the streets!”
The slacker says, “A lion is in the road! A fierce lion roams the public square!”