Proverbs 21:2
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All a man’s ways seem right to him, but the LORD weighs the heart.
Commentaries
Excerpts gathered from published commentaries to ground the reading.
(Compare Pro 14:2; Pro. 16:2-25).
Open source ↗Every way of a man is right in his own eyes,.... This is repeated, from Pro 16:2; for the confirmation of it; and that it might be observed and taken notice of, and men be brought under a conviction of it; which is not easily done, it being what affects all men: every man is conceited of himself and his own way, and is not easily persuaded off of it; his sinful ways are agreeable to him promising him pleasure, profit, or honour; and his self-righteous ways suit with the vain opinion he has of himself, whereby he promises himself eternal life and happiness. The Septuagint and Arabic versions render it to this sense, "every man seems righteous to himself;'' but the Lord pondereth the hearts: weighs them in the balance of righteousness and truth; considers them, having a perfect knowledge of them, and all the springs of action in them; and knows that every way of man is not right, though they may seem so to him.
Open source ↗The next group extends from Pro 21:2 to Pro 21:8, where it closes as it began. 2 Every way of a man is right in his own eyes; But a weigher of hearts is Jahve. A proverb similar to Pro 16:2 (where דּרכי, for דּרך, זך for ישׁר, רוּחות for לבּות). God is also, Pro 17:3, called a trier, בּחן, of hearts, as He is here called a weigher, תּכן. The proverb indirectly admonishes us of the duty of constant self-examination, according to the objective norm of the revealed will of God, and warns us against the self-complacency of the fool, of whom Pro 12:15 says (as Trimberg in "Renner"): "all fools live in the pleasant feeling that their life is the best," and against the self-deception which walks in the way of death and dreams of walking in the way of life, Pro 14:12 (Pro 16:25).
Open source ↗Note, 1. We are all apt to be partial in judging of ourselves and our own actions, and to think too favourably of our own character, as if there was nothing amiss in it: Every way of a man, even his by-way, is right in his own eyes. The proud heart is very ingenious in putting a fair face upon a foul matter, and in making that appear right to itself which is far from being so, to stop the mouth of conscience. 2. We are sure that the judgment of God concerning us is according to truth. Whatever our judgment is concerning ourselves, the Lord ponders the heart. God looks at the heart, and judges of men according to that, of their actions according to their principles and intentions; and his judgment of that is as exact as ours is of that which we ponder most, and more so; he weighs it in an unerring balance, Pro 16:2.
Open source ↗21:2 This proverb is repeated almost verbatim in 16:2.
Open source ↗Original language
The Hebrew and Greek words behind this passage, with Strong's numbers — from openscriptures (CC BY-SA).
Cross-references
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All a man’s ways are pure in his own eyes, but his motives are weighed out by the LORD.
There is a way that seems right to a man, but its end is the way of death.
So He said to them, “You are the ones who justify yourselves before men, but God knows your hearts. For what is prized among men is detestable before God.
I, the LORD, search the heart; I examine the mind to reward a man according to his way, by what his deeds deserve.
But the LORD said to Samuel, “Do not consider his appearance or height, for I have rejected him; the LORD does not see as man does. For man sees the outward appearance, but the LORD sees the heart.”
There is a generation of those who are pure in their own eyes and yet unwashed of their filth.
If you say, “Behold, we did not know about this,” does not He who weighs hearts consider it? Does not the One who guards your life know? Will He not repay a man according to his deeds?
Be doers of the word, and not hearers only. Otherwise, you are deceiving yourselves.
For his eyes are too full of conceit to detect or hate his own sin.
If anyone thinks he is something when he is nothing, he deceives himself.