Proverbs 20:18
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Set plans by consultation, and wage war under sound guidance.
Commentaries
Excerpts gathered from published commentaries to ground the reading.
18 Plans are established by counsel, And with prudent government make war. From the conception of a thought, practically influencing the formation of our own life and the life of the community, to its accomplishment there is always a long way which does not lead to the end unless one goes forward with counsel and strength combined, and considers all means and eventualities. The Niph. of כּוּן means, in a passive sense: to be accomplished or realized (Psa 141:2). The clause 18a is true for times of war as well as for times of peace; war is disastrous, unless it is directed with strategic skill (vid., regarding תּחבּות, Pro 1:5). Grotius compares the proverb, Γνῶμαι πλέον δρατοῦσιν ἢ σθένος χειρῶν. In Pro 24:6, the necessity of counsel is also referred to the case of war. Ewald would read [the infin.] עשׂה, or עשׂה: with management it is that one carries on war. But why? Because to him the challenge to carry on war appears to be contrary to the spirit of proverbial poetry. But the author of the proverb does certainly mean: if thou hast to carry on war, carry it on with the skill of a general; and the imper. is protected by Pro 24:6 against that infin., which is, besides, stylistically incongruous.
Open source ↗Note, 1. It is good in every thing to act with deliberation, and to consult with ourselves at least, and, in matters of moment, with our friends, too, before we determine, but especially to ask counsel of God, and beg direction from him, and observe the guidance of this eye. This is the way to have both our minds and our purposes established, and to succeed well in our affairs; whereas what is done hastily and with precipitation is repented of at leisure. Take time, and you will have done the sooner. Deliberandum est diu, quod statuendum est semel - A final decision should be preceded by mature deliberation. 2. It is especially our wisdom to be cautious in making war. Consider, and take advice, whether the war should be begun or no, whether it be just, whether it be prudent, whether we be a match for the enemy, and able to carry it on when it is too late to retreat (Luk 14:31); and, when it is begun, consider how and by what arts it may be prosecuted, for management is as necessary as courage. Going to law is a kind of going to war, and therefore must be done with good advice, Pro 25:8. The rule among the Romans was nec sequi bellum, nec fugere - neither to urge war nor yet to shun it.
Open source ↗Original language
The Hebrew and Greek words behind this passage, with Strong's numbers — from openscriptures (CC BY-SA).
Cross-references
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Only with sound guidance should you wage war, and victory lies in a multitude of counselors.
Plans fail for lack of counsel, but with many advisers they succeed.
Or what king on his way to war with another king will not first sit down and consider whether he can engage with ten thousand men the one coming against him with twenty thousand?
For lack of guidance, a nation falls, but with many counselors comes deliverance.
The Israelites set out, went up to Bethel, and inquired of God, “Who of us shall go up first to fight against the Benjamites?” “Judah will be first,” the LORD replied.
Behold, all you Israelites, give your advice and verdict here and now.”
If only this people were under my authority, I would remove Abimelech; I would say to him, ‘Muster your army and come out!’”
do not bring hastily to court. Otherwise, what will you do in the end when your neighbor puts you to shame?
They went up and wept before the LORD until evening, inquiring of Him, “Should we again draw near for battle against our brothers the Benjamites?” And the LORD answered, “Go up against them.”