Proverbs 19:26
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He who assaults his father or evicts his mother is a son who brings shame and disgrace.
Commentaries
Excerpts gathered from published commentaries to ground the reading.
With Pro 19:26 there thus begins the fourth principal part of the Solomonic collection of proverbs introduced by chap. 1-9. He that doeth violence to his father and chaseth his mother, Is a son that bringeth shame and disgrace. The right name is given in the second line to him who acts as is described in the first. שׁדּד means properly to barricade [obstruere], and then in general to do violence to, here: to ruin one both as to life and property. The part., which has the force of an attributive clause, is continued in the finite: qui matrem fugat; this is the rule of the Heb. style, which is not filome'tochos, Gesen. 134, Anm. 2. Regarding מבישׁ, vid., at Pro 10:5; regarding the placing together of הבישׁ והחפּיר, vid., Pro 13:5, where for הבישׁ, to make shame, to be scandalous, the word הבאישׁ, which is radically different, meaning to bring into bad odour, is used. The putting to shame is in בּושׁ ni si (kindred with Arab. bâth) thought of as disturbatio (cf. σύγχυσις) (cf. at Ps. 6:11), in חפר (khfr) as opertio (cf. Cicero's Cluent. 20: infamia et dedecore opertus), not, as I formerly thought, with Frst, as reddening, blushing (vid., Psa 34:6). Putting to shame would in this connection be too weak a meaning for מחפּיר. The paedagogic stamp which Pro 19:26 impresses on this fourth principal part is made yet further distinct in the verse that now follows.
Open source ↗Here is, 1. The sin of a prodigal son. Besides the wrong he does to himself, he is injurious to his good parents, and basely ungrateful to those that were instruments of his being and have taken so much care and pains about him, which is a great aggravation of his sin and renders it exceedingly sinful in the eyes of God and man: He wastes is father, wastes his estate which he should have to support him in his old age, wastes his spirits, and breaks his heart, and brings his gray head with sorrow to the grave. He chases away his mother, alienates her affections from him, which cannot be done without a great deal of regret and uneasiness to her; he makes her weary of the house, with his rudeness and insolence, and glad to retire for a little quietness; and, when he has spent all, he turns her out of doors. 2. The shame of a prodigal son. It is a shame to himself that he should be so brutish and unnatural. He makes himself odious to all mankind. It is a shame to his parents and family, who are reflected upon, though, perhaps, without just cause, for teaching him no better, or being in some way wanting to him.
Open source ↗19:26 See Exod 20:12; 21:15, 17.
Open source ↗Original language
The Hebrew and Greek words behind this passage, with Strong's numbers — from openscriptures (CC BY-SA).
Cross-references
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He who gathers in summer is a wise son, but he who sleeps during harvest is a disgraceful son.
He who robs his father or mother, saying, “It is not wrong,” is a companion to the man who destroys.
A wise servant will rule over a disgraceful son and share his inheritance as one of the brothers.
As for the eye that mocks a father and scorns obedience to a mother, may the ravens of the valley pluck it out and young vultures devour it.
Blessed is the man who is always reverent, but he who hardens his heart falls into trouble.
A foolish son brings grief to his father and bitterness to her who bore him.
A discerning son keeps the law, but a companion of gluttons disgraces his father.
There is a generation of those who curse their fathers and do not bless their mothers.
The proverbs of Solomon: A wise son brings joy to his father, but a foolish son grief to his mother.
But when this son of yours returns from squandering your wealth with prostitutes, you kill the fattened calf for him!’