Proverbs 19:10
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Luxury is unseemly for a fool— how much worse for a slave to rule over princes!
Commentaries
Excerpts gathered from published commentaries to ground the reading.
10 Luxury becometh not a fool; How much less a servant to rule over princes. Thus also with לא נאוה (3 p. Pil. non decet, cf. the adj. Pro 26:1) Pro 17:7 begins. אף כּי rises here, as at Pro 19:7, a minori ad majus: how much more is it unbecoming = how much less is it seemly. The contrast in the last case is, however, more rugged, and the expression harsher. "A fool cannot bear luxury: he becomes by it yet more foolish; one who was previously a humble slave, but who has attained by good fortune a place of prominence and power, from being something good, becomes at once something bad: an insolent sceleratus" (Fl.). Agur, xxx. 22f., describes such a homo novus as an unbearable calamity; and the author of the Book of Ecclesiastes, written in the time of the Persian domination, speaks, Ecc 10:7, of such. The lxx translates, καὶ ἐὰν οἰκέτης ἄρξηται μεθ ̓ ὕβρεως δυναστεύειν, rendering the phrase כּשׂרים by μεθ ̓ ὕβρεως, but all other translators had בּשׂרים before them.
Open source ↗Note, 1. Pleasure and liberty ill become a fool: Delight is not seemly for such a one. A man that has not wisdom and grace has no right nor title to true joy, and therefore it is unseemly. It ill becomes those that do not delight in God to delight in any thing, nor how to manage themselves, and therefore they do but expose themselves. It becomes ungracious fools to be afflicted, and mourn, and weep, not to laugh and be merry; rebukes are more proper for them than delights. Delight is seemly for a man of business, to refresh him when he is fatigued, but not for a fool, that lives an idle life and abuses his recreations. The prosperity of fools discovers their folly and destroys them. 2. Power and honour ill become a man of a servile spirit. Nothing is more unseemly than for a servant to have rule over princes; it is absurd in itself, and very preposterous, for none are so insolent and intolerable as a beggar on horseback, a servant when he reigns, Pro 30:22. It is very unseemly for one that is a servant to sin and his lusts to rule over and oppress those that are God's freemen and made kings and priests to him.
Open source ↗Original language
The Hebrew and Greek words behind this passage, with Strong's numbers — from openscriptures (CC BY-SA).
Cross-references
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Like snow in summer and rain at harvest, honor does not befit a fool.
In Hades, where he was in torment, he looked up and saw Abraham from afar, with Lazarus by his side.
Now there was a rich man dressed in purple and fine linen, who lived each day in joyous splendor.
The people will oppress one another, man against man, neighbor against neighbor; the young will rise up against the old, and the base against the honorable.
Grieve, mourn, and weep. Turn your laughter to mourning, and your joy to gloom.
And I am weak this day, though anointed as king, and these men, the sons of Zeruiah, are too fierce for me. May the LORD repay the evildoer according to his evil!”
When Abigail returned to Nabal, there he was in the house, holding a feast fit for a king, in high spirits and very drunk. So she told him nothing until morning light.
Do not rejoice, O Israel, with exultation like the nations, for you have played the harlot against your God; you have made love for hire on every threshing floor.
The couriers left, spurred on by the king’s command, and the edict was issued in the citadel of Susa. Then the king and Haman sat down to drink, but the city of Susa was in confusion.
Eloquent words are unfit for a fool; how much worse are lying lips to a ruler!