Proverbs 18:18
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Casting the lot ends quarrels and separates strong opponents.
Commentaries
Excerpts gathered from published commentaries to ground the reading.
Note, 1. Contentions commonly happen among the mighty, that are jealous for their honour and right and stand upon the punctilios of both, that are confident of their being able to make their part good and therefore will hardly condescend to the necessary terms of an accommodation; whereas those that are poor are forced to be peaceable, and sit down losers. 2. Even the contentions of the mighty may be ended by lot if they cannot otherwise be compromised, and sometimes better so than by arguments which are endless, or concessions which they are loth to stoop to, whereas it is no disparagement to a man to acquiesce in the determination of the lot when once it is referred to that. To prevent quarrels Canaan was divided by lot; and, if lusory lots had not profaned this way of appeal to Providence, perhaps it might be very well used now for the deciding of many controversies, both to the honour of God and the satisfaction of the parties, provided it were done with prayer and due solemnity, this and some other scriptures seeming to direct to it, especially Act 1:26. If the law be a lottery (as some have called it), it were as well that a lottery were the law.
Open source ↗18:18 Flipping a coin (literally Casting lots): Casting lots was a valid way of seeking God’s will (Num 27:21; Josh 18:6-10). The Lord determined how the lots would fall (Prov 16:33).
Open source ↗Original language
The Hebrew and Greek words behind this passage, with Strong's numbers — from openscriptures (CC BY-SA).
Cross-references
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The lot is cast into the lap, but its every decision is from the LORD.
Now the leaders of the people settled in Jerusalem, and the rest of the people cast lots to bring one out of ten to live in the holy city of Jerusalem, while the remaining nine were to dwell in their own towns.
As their brothers the descendants of Aaron did, they also cast lots in the presence of King David and of Zadok, Ahimelech, and the heads of the families of the priests and Levites—the family heads and their younger brothers alike.
The Merarites, according to their families, were allotted twelve cities from the tribes of Reuben, Gad, and Zebulun.
Their inheritance was assigned by lot for the nine and a half tribes, as the LORD had commanded through Moses.
Then Saul said, “Cast the lot between me and my son Jonathan.” And Jonathan was selected.