Proverbs 13:18
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Poverty and shame come to him who ignores discipline, but whoever heeds correction is honored.
Commentaries
Excerpts gathered from published commentaries to ground the reading.
18 Poverty and shame (to him) who rejecteth correction; But he who regardeth reproof is honoured. We are neither to supply אישׁ before רישׁ קלונו (or more correctly, abstr. pro concr., as רמיּה, Pro 1:27), nor ל before פורע, as Gesenius (Lehrgeb. 227a) does; nor has the part. פּורע the value of a hypothetical clause like Pro 18:13, Job 41:18, although it may certainly be changed into such without destroying the meaning (Ewald, Hitzig); but "poverty and shame is he who is without correction," is equivalent to, poverty and shame is the conclusion or lot of him who is without correction; it is left to the hearer to find out the reference of the predicate to the subject in the sense of the quality, the consequence, or the lot (cf. e.g., Pro 10:17; Pro 13:1; Pro 14:35). (Note: Vid., regarding the strong demand which the Hebr. style makes on hearer and reader, my Gesch. der jdischen Poesie (1863), p. 189.) Regarding פרע, vid., p. 73. The Latin expression corresponding is: qui detrectat disciplinam. He who rejects the admonition and correction of his parents, his pastor, or his friend, and refuses every counsel to duty as a burdensome moralizing, such an one must at last gather wisdom by means of injury if he is at all wise: he grows poorer in consequence of missing the right rule of life, and has in addition thereto to be subject to disgrace through his own fault. On the contrary, to him who has the disgrace to deserve reproof, but who willingly receives it, and gives it effect, the disgrace becomes an honour, for not to reject reproof shows self-knowledge, humility, and good-will; and these properties in the judgment of others bring men to honour, and have the effect of raising them in their position in life and in their calling.
Open source ↗Note, 1. He that is so proud that he scorns to be taught will certainly be abased. he that refuses the good instruction offered him, as if it were a reflection upon his honour and an abridgment of his liberty, poverty and shame shall be to him: he will become a beggar and live and die in disgrace; every one will despise him as foolish, and stubborn, and ungovernable. 2. He that is so humble that he takes it well to be told of his faults shall certainly be exalted: He that regards a reproof, whoever gives it to him, and will mend what is amiss when it is shown him, gains respect as wise and candid; he avoids that which would be a disgrace to him and is in a fair way to make himself considerable.
Open source ↗Original language
The Hebrew and Greek words behind this passage, with Strong's numbers — from openscriptures (CC BY-SA).
Cross-references
Other passages the community most often connects to this one. Tap to read.
A fool rejects his father’s discipline, but whoever heeds correction is prudent.
He who despises instruction will pay the penalty, but the one who respects a command will be rewarded.
Whoever loves discipline loves knowledge, but he who hates correction is stupid.
Like an earring of gold or an ornament of fine gold is a wise man’s rebuke to a listening ear.
Many seek the favor of the prince, and everyone is a friend of the gift giver.
Instruct a wise man, and he will be wiser still; teach a righteous man, and he will increase his learning.
Let the righteous man strike me; let his rebuke be an act of loving devotion. It is oil for my head; let me not refuse it. For my prayer is ever against the deeds of the wicked.
See to it that you do not refuse Him who speaks. For if the people did not escape when they refused Him who warned them on earth, how much less will we escape if we reject Him who warns us from heaven?