Genesis 9:16
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And whenever the rainbow appears in the clouds, I will see it and remember the everlasting covenant between God and every living creature of every kind that is on the earth.”
Commentaries
Excerpts gathered from published commentaries to ground the reading.
These divine purposes of peace, which were communicated to Noah while sacrificing, were solemnly confirmed by the renewal of the blessing pronounced at the creation and the establishment of a covenant through a visible sign, which would be a pledge for all time that there should never be a flood again. In the words by which the first blessing was transferred to Noah and his sons (Gen 9:2), the supremacy granted to man over the animal world was expressed still more forcibly than in Gen 1:26 and Gen 1:28; because, inasmuch as sin with its consequences had loosened the bond of voluntary subjection on the part of the animals to the will of man-man, on the one hand, having lost the power of the spirit over nature, and nature, on the other hand, having become estranged from man, or rather having rebelled against him, through the curse pronounced upon the earth-henceforth it was only by force that he could rule over it, by that "fear and dread" which God instilled into the animal creation. Whilst the animals were thus placed in the hand (power) of man, permission was also given to him to slaughter them for food, the eating of the blood being the only thing forbidden.
Open source ↗Both the world and the church were now again reduced to a family, the family of Noah, of the affairs of which this chapter gives us an account, of which we are the more concerned to take cognizance because from this family we are all descendants. Here is, I. The covenant of providence settled with Noah and his sons (Gen 9:1-11). In this covenant, 1. God promises them to take care of their lives, so that, (1.) They should replenish the earth (Gen 9:1, Gen 9:7). (2.) They should be safe from the insults of the brute-creatures, which should stand in awe of them (Gen 9:2). (3.) They should be allowed to eat flesh for the support of their lives; only they must not eat blood (Gen 9:3, Gen 9:4). (4.) The world should never be drowned again (Gen 9:8-11). 2. God requires of them to take care of one another's lives, and of their own (Gen 9:5, Gen 9:6). II. The seal of that covenant, namely, the rainbow (Gen 9:12-17). III. A particular passage of story concerning Noah and his sons, which occasioned some prophecies that related to after-times, 1. Noah's sin and shame (Gen 9:20, Gen 9:21). 2. Ham's impudence and impiety (Gen 9:22). 3. The pious modesty of Shem and Japheth (Gen 9:23). 4. The curse of Canaan, and the blessing of Shem and Japheth (Gen 9:21-27). IV. The age and death of Noah (Gen 9:28, Gen 9:29).
Open source ↗Cross-references
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I will make an everlasting covenant with them: I will never turn away from doing good to them, and I will put My fear in their hearts, so that they will never turn away from Me.
Is not my house right with God? For He has established with me an everlasting covenant, ordered and secured in every part. Will He not bring about my full salvation and my every desire?
Whether they are born in your household or purchased, they must be circumcised. My covenant in your flesh will be an everlasting covenant.
But God replied, “Your wife Sarah will indeed bear you a son, and you are to name him Isaac. I will establish My covenant with him as an everlasting covenant for his descendants after him.
Now may the God of peace, who through the blood of the eternal covenant brought back from the dead our Lord Jesus, that great Shepherd of the sheep,
Incline your ear and come to Me; listen, so that your soul may live. I will make with you an everlasting covenant— My loving devotion promised to David.
I will establish My covenant as an everlasting covenant between Me and you and your descendants after you, to be your God and the God of your descendants after you.