Genesis 3:8
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Then the man and his wife heard the voice of the LORD God walking in the garden in the breeze of the day, and they hid themselves from the presence of the LORD God among the trees of the garden.
Commentaries
Excerpts gathered from published commentaries to ground the reading.
The story of this chapter is perhaps as sad a story (all things considered) as any we have in all the Bible. In the foregoing chapters we have had the pleasant view of the holiness and happiness of our first parents, the grace and favour of God, and the peace and beauty of the whole creation, all good, very good; but here the scene is altered. We have here an account of the sin and misery of our first parents, the wrath and curse of God against them, the peace of the creation disturbed, and its beauty stained and sullied, all bad, very bad. "How has the gold become dim, and the most fine gold changed!" O that our hearts were deeply affected with this record! For we are all nearly concerned in it; let it not be to us as a tale that is told. The general contents of this chapter we have (Rom 5:12), "By one man sin entered into the world, and death by sin; and so death passed upon all men, for that all have sinned." More particularly, we have here, I. The innocent tempted (Gen 3:1-5). II. The tempted transgressing (Gen 3:6-8). III. The transgressors arraigned (Gen 3:9, Gen 3:10). IV. Upon their arraignment, convicted (Gen 3:11-13). V. Upon their conviction, sentenced, (Gen 3:14-19). VI. After sentence, reprieved (Gen 3:20, Gen 3:21). VII. Notwithstanding their reprieve, execution in part done (Gen 3:22-24). And were it not for the gracious intimations here given of redemption by the promised seed, they, and all their degenerate guilty race, would have been left to endless despair.
Open source ↗3:8 When the cool evening breezes were blowing: The Hebrew has traditionally been interpreted as referring to the cool part of the day, most likely the evening. Others think that the language refers to a powerful manifestation of God’s presence (a theophany; see Exod 19:16-25; 1 Sam 7:10) as a storm. If this view is correct, the man and the woman were hiding from the sound of the Lord appearing in judgment (see 2 Sam 5:24; Ps 29). • God put trees in the garden as an environment for humanity to enjoy fellowship with God. Now the man and woman used them to evade the divine presence.
Open source ↗Cross-references
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“Can a man hide in secret places where I cannot see him?” declares the LORD. “Do I not fill the heavens and the earth?” declares the LORD.
Nothing in all creation is hidden from God’s sight; everything is uncovered and exposed before the eyes of Him to whom we must give account.
The eyes of the LORD are in every place, observing the evil and the good.
So they show that the work of the law is written on their hearts, their consciences also bearing witness, and their thoughts either accusing or defending them
“I heard Your voice in the garden,” he replied, “and I was afraid because I was naked; so I hid myself.”
Jonah, however, got up to flee to Tarshish, away from the presence of the LORD. He went down to Joppa and found a ship bound for Tarshish. So he paid the fare and went aboard to sail for Tarshish, away from the presence of the LORD.
if I have covered my transgressions like Adam by hiding my guilt in my heart,
Then the LORD answered Job out of the whirlwind and said:
Has a people ever heard the voice of God speaking out of the fire, as you have, and lived?
For the LORD your God walks throughout your camp to protect you and deliver your enemies to you. Your camp must be holy, lest He see anything unclean among you and turn away from you.