Genesis 3:17
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And to Adam He said: “Because you have listened to the voice of your wife and have eaten from the tree of which I commanded you not to eat, cursed is the ground because of you; through toil you will eat of it all the days of your life.
Commentaries
Excerpts gathered from published commentaries to ground the reading.
We have here the sentence passed upon Adam, which is prefaced with a recital of his crime: Because thou hast hearkened to the voice of thy wife, Gen 3:17. He excused the fault, by laying it on his wife: She gave it me. But God does not admit the excuse. She could but tempt him, she could not force him; though it was her fault to persuade him to eat, it was his fault to hearken to her. Thus men's frivolous pleas will, in the day of God's judgment, not only be overruled, but turned against them, and made the grounds of their sentence. Out of thine own mouth will I judge thee. Observe, I. God put marks of his displeasure on Adam in three instances: - 1. His habitation is, by this sentence, cursed: Cursed is the ground for thy sake; and the effect of that curse is, Thorns and thistles shall it bring forth unto thee. It is here intimated that his habitation should be changed; he should no longer dwell in a distinguished, blessed, paradise, but should be removed to common ground, and that cursed. The ground, or earth, is here put for the whole visible creation, which, by the sin of man, is made subject to vanity, the several parts of it being not so serviceable to man's comfort and happiness as they were designed to be when they were made, and would have been if he had not sinned. God gave the earth to the children of men, designing it to be a comfortable dwelling to them. But sin has altered the property of it. It is now cursed for man's sin; that is, it is a dishonourable habitation, it bespeaks man mean, that his foundation is in the dust; it is a dry and barren habitation, its spontaneous productions are now weeds and briers, something nauseous or noxious; what good fruits it produces must be extorted from it by the ingenuity and industry of man. Fruitfulness was its bles…
Open source ↗3:17-19 God highlighted his original command not to eat the fruit by speaking of eating several times in 3:17-19. The judgment affected humanity’s ability to get food, and it was proportionate to their offense of eating what had been prohibited. • the ground is cursed: The relationship of the man to the ground (see study note on 2:7) was now antagonistic as judgment fell on his primary role (2:5, 15). He must labor and toil to work the ground, but with diminished productivity. Human sin has broad effects on creation (see 4:12; 6:7; Lev 26; Deut 11:13-17, 28; Rom 8:22).
Open source ↗Original language
The Hebrew and Greek words behind this passage, with Strong's numbers — from openscriptures (CC BY-SA).
Cross-references
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And he named him Noah, saying, “May this one comfort us in the labor and toil of our hands caused by the ground that the LORD has cursed.”
I have told you these things so that in Me you may have peace. In the world you will have tribulation. But take courage; I have overcome the world!”
“Man, who is born of woman, is short of days and full of trouble.
Moreover, all his days he eats in darkness, with much sorrow, sickness, and anger.
In vain you rise early and stay up late, toiling for bread to eat— for He gives sleep to His beloved.
How often is the lamp of the wicked put out? Does disaster come upon them? Does God, in His anger, apportion destruction?
Now we know that whatever the law says, it says to those who are under the law, so that every mouth may be silenced and the whole world held accountable to God.
So I hated life, because the work that is done under the sun was grievous to me. For everything is futile and a pursuit of the wind.
“Who told you that you were naked?” asked the LORD God. “Have you eaten from the tree of which I commanded you not to eat?”
His master replied, ‘You wicked servant, I will judge you by your own words. So you knew that I am a harsh man, withdrawing what I did not deposit and reaping what I did not sow?