Genesis 39:14
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she called her household servants. “Look,” she said, “this Hebrew has been brought to us to make sport of us. He came to me so he could sleep with me, but I screamed as loud as I could.
Commentaries
Excerpts gathered from published commentaries to ground the reading.
In Potiphar's House. - Potiphar had bought him of the Ishmaelites, as is repeated in Gen 39:1 for the purpose of resuming the thread of the narrative; and Jehovah was with him, so that the prospered in the house of his Egyptian master. מצליח אישׁ: a man who has prosperity, to whom God causes all that he undertakes and does to prosper. When Potiphar perceived this, Joseph found favour in his eyes, and became his servant, whom he placed over his house (made manager of his household affairs), and to whom he entrusted all his property (כּל־ישׁ־לו Gen 39:4 = ישׁ־לו כּל־אשׁר Gen 39:5, Gen 39:6). This confidence in Joseph increased, when he perceived how the blessing of Jehovah (Joseph's God) rested upon his property in the house and in the field; so that now "he left to Joseph everything that he had, and did not trouble himself אתּו (with or near him) about anything but his own eating."
Open source ↗At this chapter we return to the story of Joseph. We have him here, I. A servant, a slave in Potiphar's house (Gen 39:1), and yet there greatly honoured and favoured, I. By the providence of God, which made him, in effect, a master (Gen 39:2-6). 2. By the grace of God, which made him more than a conqueror over a strong temptation to uncleanness (Gen 39:7-12). II. We have him here a sufferer, falsely accused (Gen 39:13-18), imprisoned (Gen 39:19, Gen 39:20), and yet his imprisonment made both honourable and comfortable by the tokens of God's special presence with him (Gen 39:21-23). And herein Joseph was a type of Christ, "who took upon him the form of a servant," and yet then did that which made it evident that "God was with him," who was tempted by Satan, but overcame the temptation, who was falsely accused and bound, and yet had all things committed to his hand.
Open source ↗39:14 Though Potiphar’s wife was addressing slaves, she appealed to them as fellow Egyptians (us) to enlist them as witnesses against the despised Hebrew (see 43:32) who had won Potiphar’s trust.
Open source ↗Original language
The Hebrew and Greek words behind this passage, with Strong's numbers — from openscriptures (CC BY-SA).
Cross-references
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Then she told him the same story: “The Hebrew slave you brought us came to me to make sport of me,
Listen to Me, you who know what is right, you people with My law in your hearts: Do not fear the scorn of men; do not be broken by their insults.
And they began to accuse Him, saying, “We found this man subverting our nation, forbidding payment of taxes to Caesar, and proclaiming Himself to be Christ, a King.”
No weapon formed against you shall prosper, and you will refute every tongue that accuses you. This is the heritage of the servants of the LORD, and their vindication is from Me,” declares the LORD.
Now the chief priests and the whole Sanhedrin were seeking false testimony against Jesus in order to put Him to death.
For I was kidnapped from the land of the Hebrews, and even here I have done nothing for which they should have put me in this dungeon.”
What will He do to you, and what will be added to you, O deceitful tongue?
The one who conceals hatred has lying lips, and whoever spreads slander is a fool.
How is it to your credit if you are beaten for doing wrong and you endure it? But if you suffer for doing good and you endure it, this is commendable before God.
Hostile witnesses come forward; they make charges I know nothing about.