Genesis 39:11
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One day, however, Joseph went into the house to attend to his work, and not a single household servant was inside.
Commentaries
Excerpts gathered from published commentaries to ground the reading.
In Potiphar's House. - Potiphar had bought him of the Ishmaelites, as is repeated in Gen 39:1 for the purpose of resuming the thread of the narrative; and Jehovah was with him, so that the prospered in the house of his Egyptian master. מצליח אישׁ: a man who has prosperity, to whom God causes all that he undertakes and does to prosper. When Potiphar perceived this, Joseph found favour in his eyes, and became his servant, whom he placed over his house (made manager of his household affairs), and to whom he entrusted all his property (כּל־ישׁ־לו Gen 39:4 = ישׁ־לו כּל־אשׁר Gen 39:5, Gen 39:6). This confidence in Joseph increased, when he perceived how the blessing of Jehovah (Joseph's God) rested upon his property in the house and in the field; so that now "he left to Joseph everything that he had, and did not trouble himself אתּו (with or near him) about anything but his own eating."
Open source ↗At this chapter we return to the story of Joseph. We have him here, I. A servant, a slave in Potiphar's house (Gen 39:1), and yet there greatly honoured and favoured, I. By the providence of God, which made him, in effect, a master (Gen 39:2-6). 2. By the grace of God, which made him more than a conqueror over a strong temptation to uncleanness (Gen 39:7-12). II. We have him here a sufferer, falsely accused (Gen 39:13-18), imprisoned (Gen 39:19, Gen 39:20), and yet his imprisonment made both honourable and comfortable by the tokens of God's special presence with him (Gen 39:21-23). And herein Joseph was a type of Christ, "who took upon him the form of a servant," and yet then did that which made it evident that "God was with him," who was tempted by Satan, but overcame the temptation, who was falsely accused and bound, and yet had all things committed to his hand.
Open source ↗Original language
The Hebrew and Greek words behind this passage, with Strong's numbers — from openscriptures (CC BY-SA).
Cross-references
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For it is shameful even to mention what the disobedient do in secret.
But among you, as is proper among the saints, there must not be even a hint of sexual immorality, or of any kind of impurity, or of greed.
The eye of the adulterer watches for twilight. Thinking, ‘No eye will see me,’ he covers his face.
“Can a man hide in secret places where I cannot see him?” declares the LORD. “Do I not fill the heavens and the earth?” declares the LORD.
“Then I will draw near to you for judgment. And I will be a swift witness against sorcerers and adulterers and perjurers, against oppressors of the widowed and fatherless, and against those who defraud laborers of their wages and deny justice to the foreigner but do not fear Me,” says the LORD of Hosts.
“Stolen water is sweet, and bread eaten in secret is tasty!”