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Genesis 38:24

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About three months later, Judah was told, “Your daughter-in-law Tamar has prostituted herself, and now she is pregnant.” “Bring her out!” Judah replied. “Let her be burned to death!”

Commentaries

Excerpts gathered from published commentaries to ground the reading.

Adam Clarke Bible Commentaryv. 24

Bring her forth, and let her be burnt - As he had ordered Tamar to live as a widow in her own father's house till his son Shelah should be marriageable, he considers her therefore as the wife of his son; and as Shelah was not yet given to her, and she is found with child, she is reputed by him as an adulteress, and burning, it seems, was anciently the punishment of this crime. Judah, being a patriarch or head of a family, had, according to the custom of those times, the supreme magisterial authority over all the branches of his own family; therefore he only acts here in his juridical capacity. How strange that in the very place where adultery was punished by the most violent death, prostitution for money and for religious purposes should be considered as no crime!

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Jamieson-Fausset-Brownv. 24

Bring her forth, and let her be burnt--In patriarchal times fathers seem to have possessed the power of life and death over the members of their families. The crime of adultery was anciently punished in many places by burning (Lev 21:9; Jdg 15:6; Jer 29:22). This chapter contains details, which probably would never have obtained a place in the inspired record, had it not been to exhibit the full links of the chain that connects the genealogy of the Saviour with Abraham; and in the disreputable character of the ancestry who figure in this passage, we have a remarkable proof that "He made himself of no reputation" [Phi 2:7]. Next: Genesis Chapter 39

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John Gill Bible Commentaryv. 24

When she was brought forth,.... From her father's house, not to the place of execution, or in order to be burnt, but to the court of judicature, in order to take tier trial: she sent to her father in law, saying, by the man whose these are, am I with child; she sent a messenger to him, and by him the signet, bracelets, and staff, be they what they may, she had received from him as a pledge for the kid he promised her; and ordered the messenger to say, at the same time he showed him these things, that she was with child by the person to whom they belonged; which was a very modest way of laying it to his charge, and yet very striking and convincing: and she said; by the messenger she sent: discern, I pray thee, whose are these, the signet, and bracelets, and staff; which were the things given her as a pledge till she received the kid, the hire she was to have for his lying with her.

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Matthew Henry Bible Commentaryv. 24

Here is, I. Judah's rigour against Tamar, when he heard she was an adulteress. She was, in the eye of the law, Shelah's wife, and therefore her being with child by another was looked upon as an injury and reproach to Judah's family: Bring her forth therefore, says Judah, the master of the family, and let her be burnt; not burnt to death, but burnt in the cheek or forehead, stigmatized for a harlot. This seems probable, Gen 38:24. Note, it is a common thing for men to be severe against those very sins in others in which yet they allow themselves; and so, in judging others, they condemn themselves, Rom 2:1; Rom 14:22. If he designed that she should be burnt to death, perhaps, under pretence of zeal against the sin, he was contriving how to get rid of his daughter-in-law, being loath to marry Shelah to her. Note, It is a common thing, but a very bad thing, to cover malice against men's persons with a show of zeal against their vices. II. Judah's shame, when it was made to appear that he was the adulterer. She produced the ring and the bracelets in court, which justified the fathering of the child upon Judah, Gen 38:25, Gen 38:26. Note, The wickedness that has been most secretly committed, and most industriously concealed, yet sometimes is strangely brought to light, to the shame and confusion of those who have said, No eye sees. A bird of the air may carry the voice; however, there is a destroying day coming, when all will be laid open. Some of the Jewish writers observe that as Judah had said to his father, See, is this thy son's coat? (Gen 37:32) so it was now said to him, "See, are these thy signet and bracelets?" Judah, being convicted by his own conscience, 1. Confesses his sin: She has been more righteous than I. He owns that a perpetual mark of infamy should be fast…

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Tyndale Open Study Notesv. 24

38:24-26 Judah played the hypocrite when he condemned Tamar to death for adultery. When she produced the seal and cord and walking stick that identified him as the father, he withdrew the condemnation.

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Cross-references

Other passages the community most often connects to this one. Tap to read.

Leviticus 21:9rank 6

If a priest’s daughter defiles herself by prostituting herself, she profanes her father; she must be burned in the fire.

Ezekiel 23:44rank 3

And they slept with her as with a prostitute; they slept with Oholah and Oholibah, those lewd women.

Judges 19:2rank 3

But she was unfaithful to him and left him to return to her father’s house in Bethlehem in Judah. After she had been there four months,

Ezekiel 23:5rank 3

Oholah prostituted herself while she was still Mine. She lusted after her lovers, the Assyrians—warriors

Hosea 2:5rank 3

For their mother has played the harlot and has conceived them in disgrace. For she thought, ‘I will go after my lovers, who give me bread and water, wool and linen, oil and drink.’

Ezekiel 23:19rank 3

Yet she multiplied her promiscuity, remembering the days of her youth, when she had prostituted herself in the land of Egypt

Genesis 20:3rank 2

One night, however, God came to Abimelech in a dream and told him, “You are as good as dead because of the woman you have taken, for she is a married woman.”

Genesis 34:31rank 2

But they replied, “Should he have treated our sister like a prostitute?”

Jeremiah 3:8rank 2

She saw that because faithless Israel had committed adultery, I gave her a certificate of divorce and sent her away. Yet that unfaithful sister Judah had no fear and prostituted herself as well.

Jeremiah 2:20rank 2

“For long ago you broke your yoke and tore off your chains, saying, ‘I will not serve!’ Indeed, on every high hill and under every green tree you lay down as a prostitute.

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