Genesis 37:21
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When Reuben heard this, he tried to rescue Joseph from their hands. “Let us not take his life,” he said.
Commentaries
Excerpts gathered from published commentaries to ground the reading.
Reuben, who was the eldest son, and therefore specially responsible for his younger brother, opposed this murderous proposal. He dissuaded his brethren from killing Joseph (נפשׁ פ הכּה ), and advised them to throw him "into this pit in the desert," i.e., into a dry pit that was near. As Joseph would inevitably perish even in that pit, their malice was satisfied; but Reuben intended to take Joseph out again, and restore him to his father. As soon, therefore, as Joseph arrived, they took off his coat with sleeves and threw him into the pit, which happened to be dry.
Open source ↗At this chapter begins the story of Joseph, who, in every subsequent chapter but one to the end of this book, makes the greatest figure. He was Jacob's eldest son by his beloved wife Rachel, born, as many eminent men were, of a mother that had been long barren. His story is so remarkably divided between his humiliation and his exaltation that we cannot avoid seeing something of Christ in it, who was first humbled and then exalted, and, in many instances, so as to answer the type of Joseph. It also shows the lot of Christians, who must through many tribulations enter into the kingdom. In this chapter we have, I. The malice his brethren bore against him. They hated him, 1. Because he informed his father of their wickedness (Gen 37:1, Gen 37:2). 2. Because his father loved him (Gen 37:3, Gen 37:4). 3. Because he dreamed of his dominion over them (Gen 37:5-11). II. The mischiefs his brethren designed and did to him. 1. The kind visit he made them gave an opportunity (Gen 37:12-17). 2. They designed to slay him, but determined to starve him (Gen 37:18-24). 3. They changed their purpose, and sold him for a slave (Gen 37:25-28). 4. They made their father believe that he was torn in pieces (Gen 37:29-35). 5. He was sold into Egypt to Potiphar (Gen 37:36). And all this was working together for good.
Open source ↗37:21-24 Reuben was perhaps trying to get back into his father’s good graces (35:22) by exercising the leadership of the firstborn (cp. 42:22). Reuben succeeded in saving Joseph’s life, but he failed to earn his father’s favor (37:29-30).
Open source ↗Original language
The Hebrew and Greek words behind this passage, with Strong's numbers — from openscriptures (CC BY-SA).
Cross-references
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And Reuben responded, “Didn’t I tell you not to sin against the boy? But you would not listen. Now we must account for his blood!”
Do not be afraid of those who kill the body but cannot kill the soul. Instead, fear the One who can destroy both soul and body in hell.
On that day Joshua captured Makkedah and put it to the sword, along with its king. He devoted to destruction everyone in the city, leaving no survivors. So he did to the king of Makkedah as he had done to the king of Jericho.
And surely I will require the life of any man or beast by whose hand your lifeblood is shed. I will demand an accounting from anyone who takes the life of his fellow man:
While Israel was living in that region, Reuben went in and slept with his father’s concubine Bilhah, and Israel heard about it. Jacob had twelve sons: