Genesis 36:30
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Dishon, Ezer, and Dishan. They are the chiefs of the Horites, according to their divisions in the land of Seir.
Commentaries
Excerpts gathered from published commentaries to ground the reading.
"These are the princes of the Horites according to their princes," i.e., as their princes were individually named in the land of Seir. ל in enumerations indicates the relation of the individual to the whole, and of the whole to the individual.
Open source ↗In this chapter we have an account of the posterity of Esau, who, from him, were called Edomites, that Esau who sold his birthright, and lost his blessing, and was not loved of God as Jacob was. Here is a brief register kept of his family for some generations. 1. Because he was the son of Isaac, for whose sake this honour is put upon him. 2. Because the Edomites were neighbours to Israel, and their genealogy would be of use to give light to the following stories of what passed between them. 3. It is to show the performance of the promise to Abraham, that he should be "the father of many nations," and of that answer which Rebekah had from the oracle she consulted, "Two nations are in thy womb," and of the blessing of Isaac, "Thy dwelling shall be the fatness of the earth." We have here, I. Esau's wives (Gen 36:1-5). II. His remove to mount Seir (Gen 36:6-8). III. The names of his sons (Gen 36:9-14). IV. The dukes who descended of his sons (Gen 36:15-19). V. The dukes of the Horites (Gen 36:20-30). VI. The kings and dukes of Edom (Gen 36:31-43). Little more is recorded than their names, because the history of those that were out of the church (though perhaps it might have been serviceable in politics) would have been of little use in divinity. It is in the church that the memorable instances are found of special grace, and special providence; for that is the enclosure, the rest is common. This chapter is abridged, Ch1 1:35, etc.
Open source ↗Original language
The Hebrew and Greek words behind this passage, with Strong's numbers — from openscriptures (CC BY-SA).
Cross-references
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At that time Tyre will be forgotten for seventy years—the span of a king’s life. But at the end of seventy years, it will happen to Tyre as in the song of the harlot:
‘These four great beasts are four kings who will arise from the earth.
This is what he said: ‘The fourth beast is a fourth kingdom that will appear on the earth, different from all the other kingdoms, and it will devour the whole earth, trample it down, and crush it.
He took with him the commanders of hundreds, the Carites, the guards, and all the people of the land, and they brought the king down from the house of the LORD and entered the royal palace by way of the Gate of the Guards. Then Joash took his seat on the royal throne,