Genesis 33:5
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When Esau looked up and saw the women and children, he asked, “Who are these with you?” Jacob answered, “These are the children God has graciously given your servant.”
Commentaries
Excerpts gathered from published commentaries to ground the reading.
When his eyes fell upon the women and children, he inquired respecting them, "Whom hast thou here?" And Jacob replied, "The children with whom Elohim hath favoured me." Upon this, the mothers and their children approached in order, making reverential obeisance. חנן with double acc. "graciously to present." Elohim: "to avoid reminding Esau of the blessing of Jehovah, which had occasioned his absence" (Del.).
Open source ↗We have here the discourse between the two brothers at their meeting, which is very free and friendly, without the least intimation of the old quarrel. It was the best way to say nothing of it. They converse, I. About Jacob's retinue, Gen 33:5-7. Eleven or twelve little ones, the eldest of them no fourteen years old, followed Jacob closely: Who are these? says Esau. Jacob had sent him an account of the increase of his estate (Gen 32:5), but made no mention of his children; perhaps because he would not expose them to his rage if he should meet him as an enemy, or would please him with the unexpected sight if he should meet him as a friend: Esau therefore had reason to ask, Who are those with thee? to which common question Jacob returns a serious answer, such as became his character: They are the children which God hath graciously given they servant. It had been a sufficient answer to the question, and fit enough to be given to profane Esau, if he had only said, "They are my children;" but then Jacob would not have spoken like himself, like a man whose eyes were ever towards the Lord. Note, It becomes us not only to do common actions, but to speak of them, after a godly sort, Jo3 1:6. Jacob speaks of his children, 1. As God's gifts; they are a heritage of the Lord, Psa 128:3; Psa 112:9; Psa 107:41. 2. As choice gifts; he hath graciously given them. Though they were many, and now much his care, and as yet but slenderly provided for, yet he accounts them great blessings. His wives and children, hereupon, come up in order, and pay their duty to Esau, as he had done before them (Gen 33:6, Gen 33:7); for it becomes the family to show respect to those to whom the master of the family shows respect. II. About the present he had sent him. 1. Esau modestly refused it because he ha…
Open source ↗33:5 your servant: In talking with his brother, Jacob continued to refer to himself as Esau’s servant (also 33:14) and to Esau as his lord (33:8, 13-15); Esau called Jacob “my brother” (33:9). Jacob was cautiously warding off any possible retaliation by reversing the words of the oracle (25:23).
Open source ↗Original language
The Hebrew and Greek words behind this passage, with Strong's numbers — from openscriptures (CC BY-SA).
Cross-references
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Children are indeed a heritage from the LORD, and the fruit of the womb is His reward.
Here am I, and the children the LORD has given me as signs and symbols in Israel from the LORD of Hosts, who dwells on Mount Zion.
Joseph said to his father, “They are the sons God has given me in this place.” So Jacob said, “Please bring them to me, that I may bless them.”
Jacob became angry with Rachel and said, “Am I in the place of God, who has withheld children from you?”
I prayed for this boy, and since the LORD has granted me what I asked of Him,
And again: “I will put My trust in Him.” And once again: “Here am I, and the children God has given Me.”
And of all my sons—for the LORD has given me many sons—He has chosen Solomon my son to sit on the throne of the kingdom of the LORD over Israel.
So Boaz took Ruth, and she became his wife. And when he had relations with her, the LORD enabled her to conceive, and she gave birth to a son.