Deep Dive

Genesis 27:42

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When the words of her older son Esau were relayed to Rebekah, she sent for her younger son Jacob and told him, “Look, your brother Esau is consoling himself by plotting to kill you.

Commentaries

Excerpts gathered from published commentaries to ground the reading.

Matthew Henry Bible Commentaryv. 42

In this chapter we return to the typical story of the struggle between Esau and Jacob. Esau had profanely sold the birthright to Jacob; but Esau hopes he shall be never the poorer, nor Jacob the richer, for that bargain, while he preserves his interest in his father's affections, and so secures the blessing. Here therefore we find how he was justly punished for his contempt of the birthright (of which he foolishly deprived himself) with the loss of the blessing, of which Jacob fraudulently deprives him. Thus this story is explained, Heb 12:16, Heb 12:17, "Because he sold the birthright, when he would have inherited the blessing he was rejected." For those that make light of the name and profession of religion, and throw them away for a trifle, thereby forfeit the powers and privileges of it. We have here, I. Isaac's purpose to entail the blessing upon Esau (Gen 27:1-5). II. Rebekah's plot to procure it for Jacob (Gen 27:6-17). III. Jacob's successful management of the plot, and his obtaining the blessing (Gen 27:18-29). IV. Esau's resentment of this, in which, 1. His great importunity with his father to obtain a blessing (Gen 27:30-40). 2. His great enmity to his brother for defrauding him of the first blessing (Gen 27:41, etc.).

Open source ↗
Tyndale Open Study Notesv. 42

27:42–33:17 Jacob met the Lord on a route that Abraham had taken 125 years earlier. The story recounted in 27:42–33:17 follows a chiastic structure that centers on Jacob’s exile: A: Jacob flees Esau (27:42–28:9) B: Angels of God meet Jacob at Bethel (28:10-22) C: Jacob is exiled in Paddan-aram (29:1–31:55) B’: Angels of God meet Jacob at Mahanaim (32:1-2) A’: Jacob is reconciled to Esau (32:3–33:17).

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Original language

The Hebrew and Greek words behind this passage, with Strong's numbers — from openscriptures (CC BY-SA).

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