Genesis 19:14
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So Lot went out and spoke to the sons-in-law who were pledged in marriage to his daughters. “Get up,” he said. “Get out of this place, for the LORD is about to destroy the city!” But his sons-in-law thought he was joking.
Commentaries
Excerpts gathered from published commentaries to ground the reading.
The messengers (angels) sent by Jehovah to Sodom, arrived there in the evening, when Lot, who was sitting at the gate, pressed them to pass the night in his house. The gate, generally an arched entrance with deep recesses and seats on either side, was a place of meeting in the ancient towns of the East, where the inhabitants assembled either for social intercourse or to transact public business (vid., Gen 34:20; Deu 21:19; Deu 22:15, etc.). The two travellers, however (for such Lot supposed them to be, and only recognised them as angels when they had smitten the Sodomites miraculously with blindness), said that they would spend the night in the street - בּרחוב the broad open space within the gate - as they had been sent to inquire into the state of the town. But they yielded to Lot's entreaty to enter his house; for the deliverance of Lot, after having ascertained his state of mind, formed part of their commission, and entering into his house might only serve to manifest the sin of Sodom in all its heinousness. While Lot was entertaining his guests with the greatest hospitality, the people of Sodom gathered round his house, "both old and young, all people from every quarter" (of the town, as in Jer 51:31), and demanded, with the basest violation of the sacred rite of hospitality and the most shameless proclamation of their sin (Isa 3:9), that the strangers should be brought out, that they might know them. ידע is applied, as in Jdg 19:22, to the carnal sin of paederastia, a crime very prevalent among the Canaanites (Lev 18:22., Lev 20:23), and according to Rom 1:27, a curse of heathenism generally.
Open source ↗The contents of this chapter we have, Pe2 2:6-8, where we find that "God, turning the cities of Sodom and Gomorrah into ashes, condemned them with an overthrow, and delivered just Lot." It is the history of Sodom's ruin, and Lot's rescue from that ruin. We read (ch. 18) of God's coming to take a view of the present state of Sodom, what its wickedness was, and what righteous persons there were in it: now here we have the result of that enquiry. I. It was found, upon trial, that Lot was very good (Gen 19:1-3), and it did not appear that there was any more of the same character. II. It was found that the Sodomites were very wicked and vile (Gen 19:4-11). III. Special care was therefore taken for the securing of Lot and his family, in a place of safety (Gen 19:12-23). IV. Mercy having rejoiced therein, justice shows itself in the ruin of Sodom and the death of Lot's wife (Gen 19:24-26), with a general repetition of the story (Gen 19:27-29). V. A foul sin that Lot was guilty of, in committing incest with his two daughters (Gen 19:30, etc.).
Open source ↗19:14 Lot’s warning words were not taken seriously because of his hypocrisy. It seemed that there would not be even ten righteous people in the city.
Open source ↗Cross-references
Other passages the community most often connects to this one. Tap to read.
“Separate yourselves from this congregation so that I may consume them in an instant.”
Flee from Babylon! Escape with your lives! Do not be destroyed in her punishment. For this is the time of the LORD’s vengeance; He will pay her what she deserves.
And he warned the congregation, “Move away now from the tents of these wicked men. Do not touch anything that belongs to them, or you will be swept away because of all their sins.”
“Get away from this congregation so that I may consume them in an instant.” And Moses and Aaron fell facedown.
And the couriers traveled from city to city through the land of Ephraim and Manasseh as far as Zebulun; but the people scorned and mocked them.
You have deceived me, O LORD, and I was deceived. You have overcome me and prevailed. I am a laughingstock all day long; everyone mocks me.
So now, do not mock, or your shackles will become heavier. Indeed, I have heard from the Lord GOD of Hosts a decree of destruction against the whole land.
Then I said, “Ah, Lord GOD, they are saying of me, ‘Is he not just telling parables?’”
A man who remains stiff-necked after much reproof will suddenly be shattered beyond recovery.
“Go away,” He told them. “The girl is not dead, but asleep.” And they laughed at Him.