Psalms 89:35
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Once and for all I have sworn by My holiness— I will not lie to David—
Commentaries
Excerpts gathered from published commentaries to ground the reading.
Many psalms that begin with complaint and prayer end with joy and praise, but this begins with joy and praise and ends with sad complaints and petitions; for the psalmist first recounts God's former favours, and then with the consideration of them aggravates the present grievances. It is uncertain when it was penned; only, in general, that it was at a time when the house of David was woefully eclipsed; some think it was at the time of the captivity of Babylon, when king Zedekiah was insulted over, and abused, by Nebuchadnezzar, and then they make the title to signify no more than that the psalm was set to the tune of a song of Ethan the son of Zerah, called Maschil; others suppose it to be penned by Ethan, who is mentioned in the story of Solomon, who, outliving that glorious prince, thus lamented the great disgrace done to the house of David in the next reign by the revolt of the ten tribes. I. The psalmist, in the joyful pleasant part of the psalm, gives glory to God, and takes comfort to himself and his friends. This he does more briefly, mentioning God's mercy and truth (Psa 89:1) and his covenant (Psa 89:2-4), but more largely in the following verses, wherein, 1. He adores the glory and perfection of God (Psa 89:5-14). 2. He pleases himself in the happiness of those that are admitted into communion with him (Psa 89:15-18). 3. He builds all his hope upon God's covenant with David, as a type of Christ (v. 19-37). II. In the melancholy part of the psalm he laments the present calamitous state of the prince and royal family (Psa 89:38-45), expostulates with God upon it (Psa 89:46-49), and then concludes with prayer for redress (Psa 89:50, Psa 89:51). In singing this psalm we must have high thoughts of God, a lively faith in his covenant with the Redeemer, and a sympath…
Open source ↗89:35 holiness: The Lord is wholly distinct from the created order (22:3); his character is totally pure. He does as he pleases (115:3), and he chooses to be faithful (89:1; 115:1); therefore, he cannot lie.
Open source ↗Original language
The Hebrew and Greek words behind this passage, with Strong's numbers — from openscriptures (CC BY-SA).
Cross-references
Other passages the community most often connects to this one. Tap to read.
The LORD swore an oath to David, a promise He will not revoke: “One of your descendants I will place on your throne.
When God made His promise to Abraham, since He had no one greater to swear by, He swore by Himself,
in the hope of eternal life, which God, who cannot lie, promised before time began.
So when God wanted to make the unchanging nature of His purpose very clear to the heirs of the promise, He guaranteed it with an oath.
The LORD has sworn and will not change His mind: “You are a priest forever in the order of Melchizedek.”
The Lord GOD has sworn by His holiness: “Behold, the days are coming when you will be taken away with hooks, and your posterity with fishhooks.
The LORD has sworn by the Pride of Jacob: “I will never forget any of their deeds.
But we should always thank God for you, brothers who are loved by the Lord, because God has chosen you from the beginning to be saved by the sanctification of the Spirit and by faith in the truth.