Psalms 89:27
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I will indeed appoint him as My firstborn, the highest of the kings of the earth.
Commentaries
Excerpts gathered from published commentaries to ground the reading.
Many psalms that begin with complaint and prayer end with joy and praise, but this begins with joy and praise and ends with sad complaints and petitions; for the psalmist first recounts God's former favours, and then with the consideration of them aggravates the present grievances. It is uncertain when it was penned; only, in general, that it was at a time when the house of David was woefully eclipsed; some think it was at the time of the captivity of Babylon, when king Zedekiah was insulted over, and abused, by Nebuchadnezzar, and then they make the title to signify no more than that the psalm was set to the tune of a song of Ethan the son of Zerah, called Maschil; others suppose it to be penned by Ethan, who is mentioned in the story of Solomon, who, outliving that glorious prince, thus lamented the great disgrace done to the house of David in the next reign by the revolt of the ten tribes. I. The psalmist, in the joyful pleasant part of the psalm, gives glory to God, and takes comfort to himself and his friends. This he does more briefly, mentioning God's mercy and truth (Psa 89:1) and his covenant (Psa 89:2-4), but more largely in the following verses, wherein, 1. He adores the glory and perfection of God (Psa 89:5-14). 2. He pleases himself in the happiness of those that are admitted into communion with him (Psa 89:15-18). 3. He builds all his hope upon God's covenant with David, as a type of Christ (v. 19-37). II. In the melancholy part of the psalm he laments the present calamitous state of the prince and royal family (Psa 89:38-45), expostulates with God upon it (Psa 89:46-49), and then concludes with prayer for redress (Psa 89:50, Psa 89:51). In singing this psalm we must have high thoughts of God, a lively faith in his covenant with the Redeemer, and a sympath…
Open source ↗89:27 David would be the most eminent of earthly kings. The Hebrew word translated mightiest is the same as the designation for God as “Most High” (‘elyon).
Open source ↗Original language
The Hebrew and Greek words behind this passage, with Strong's numbers — from openscriptures (CC BY-SA).
Cross-references
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And He is the head of the body, the church; He is the beginning and firstborn from among the dead, so that in all things He may have preeminence.
The Son is the image of the invisible God, the firstborn over all creation.
And He has a name written on His robe and on His thigh: KING OF KINGS AND LORD OF LORDS.
For those God foreknew, He also predestined to be conformed to the image of His Son, so that He would be the firstborn among many brothers.
I will proclaim the decree spoken to Me by the LORD: “You are My Son; today I have become Your Father.
May all kings bow down to him and all nations serve him.
Water will flow from his buckets, and his seed will have abundant water. His king will be greater than Agag, and his kingdom will be exalted.
Then tell Pharaoh that this is what the LORD says: ‘Israel is My firstborn son,
Thus says the LORD, the Redeemer and Holy One of Israel, to Him who was despised and abhorred by the nation, to the Servant of rulers: “Kings will see You and rise, and princes will bow down, because of the LORD, who is faithful, the Holy One of Israel, who has chosen You.”
therefore wisdom and knowledge have been granted to you. And I will also give you riches and wealth and honor unlike anything given to the kings before you or after you.”