Psalms 82:8
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Arise, O God, judge the earth, for all the nations are Your inheritance.
Commentaries
Excerpts gathered from published commentaries to ground the reading.
The poet closes with the prayer for the realization of that which he has beheld in spirit. He implored God Himself to sit in judgment (שׁפטה as in Lam 3:59), since judgment is so badly exercised upon the earth. All peoples are indeed His נחלה, He has an hereditary and proprietary right among (lxx and Vulgate according to Num 18:20, and frequently), or rather in (בּ as in משׁל בּ, instead of the accusative of the object, Zac 2:11), all nations (ἔθνη) - may He then be pleased to maintain it judicially. The inference drawn from this point backwards, that the Psalm is directed against the possessors of power among the Gentiles, is erroneous. Israel itself, in so far as it acts inconsistently with its theocratic character, belies its sanctified nationality, is a גוי like the גוים, and is put into the same category with these. The judgment over the world is also a judgment over the Israel that is become conformed to the world, and its God-estranged chiefs.
Open source ↗This psalm is calculated for the meridian of princes' courts and courts of justice, not in Israel only, but in other nations; yet it was probably penned primarily for the use of the magistrates of Israel, the great Sanhedrim, and their other elders who were in places of power, and perhaps by David's direction. This psalm is designed to make kings wise, and "to instruct the judges of the earth" (as Psa 2:1-12 and Ps. 10), to tell them their duty as (Sa2 23:3), and to tell them of their faults as Psa 58:1. We have here, I. The dignity of magistracy and its dependence upon God (Psa 82:1). II. The duty of magistrates (Psa 82:3, Psa 82:4). III. The degeneracy of bad magistrates and the mischief they do (Psa 82:2, Psa 82:5). IV. Their doom read (Psa 82:6, Psa 82:7). V. The desire and prayer of all good people that the kingdom of God may be set up more and more (Psa 82:8). Though magistrates may most closely apply this psalm to themselves, yet we may any of us sing it with understanding when we give glory to God, in singing it, as presiding in all public affairs, providing for the protection of injured innocency, and ready to punish the most powerful injustice, and when we comfort ourselves with a belief of his present government and with the hopes of his future judgment. A psalm of Asaph.
Open source ↗82:8 The nations belong to God; he will take over the realms formerly ruled by local deities and give them to his people, just as he did with the Promised Land.
Open source ↗Original language
The Hebrew and Greek words behind this passage, with Strong's numbers — from openscriptures (CC BY-SA).
Cross-references
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Then the seventh angel sounded his trumpet, and loud voices called out in heaven: “The kingdom of the world has become the kingdom of our Lord and of His Christ, and He will reign forever and ever.”
Ask Me, and I will make the nations Your inheritance, the ends of the earth Your possession.
before the LORD, for He is coming— He is coming to judge the earth. He will judge the world in righteousness and the peoples in His faithfulness.
For dominion belongs to the LORD and He rules over the nations.
You will rise up and have compassion on Zion, for it is time to show her favor— the appointed time has come.
Rise up; be our help! Redeem us on account of Your loving devotion.
“For the cause of the oppressed and for the groaning of the needy, I will now arise,” says the LORD. “I will bring safety to him who yearns.”
Therefore wait for Me,” declares the LORD, “until the day I rise to testify. For My decision is to gather nations, to assemble kingdoms, to pour out upon them My indignation— all My burning anger. For all the earth will be consumed by the fire of My jealousy.
But as for me, I will look to the LORD; I will wait for the God of my salvation. My God will hear me.
Awake, awake, put on strength, O arm of the LORD. Wake up as in days past, as in generations of old. Was it not You who cut Rahab to pieces, who pierced through the dragon?