Psalms 65:5
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With awesome deeds of righteousness You answer us, O God of our salvation, the hope of all the ends of the earth and of the farthest seas.
Commentaries
Excerpts gathered from published commentaries to ground the reading.
The praise of God on account of the lovingkindness which Israel as a people among the peoples has experienced. The future תּעננוּ confesses, as a present, a fact of experience that still holds good in all times to come. נוראות might, according to Psa 20:7, as in Psa 139:14, be an accusative of the more exact definition; but why not, according to Sa1 20:10; Job 9:3, a second accusative under the government of the verb? God answers the prayer of His people superabundantly. He replies to it גוראות, terrible deeds, viz., בּצדק, by a rule which stringently executes the will of His righteousness (vid., on Jer 42:6); in this instance against the oppressors of His people, so that henceforth everywhere upon earth He is a ground of confidence to all those who are oppressed. "The sea (ים construct state, as is frequently the case, with the retention of the ) of the distant ones" is that of the regions lying afar off (cf. Psa 56:1). Venema observes, Significatur, Deum esse certissimum praesidium, sive agnoscatur ab hominibus et ei fidatur, sive non (therefore similar to γνόντες, Rom 1:21; Psychol. S. 347; tr. p. 408). But according tot he connection and the subjective colouring the idea seems to have, מבטח וגו is to be understood of the believing acknowledgment which the God of Israel attains among all mankind by reason of His judicial and redemptive self-attestation (cf. Isa 33:13; Ch2 32:22.). In the natural world and among men He proves Himself to be the Being girded with power to whom everything must yield. He it is who setteth fast the mountains (cf. Jer 10:12) and stilleth the raging of the ocean. In connection with the giant mountains the poet may have had even the worldly powers (vid., Isa 41:15) in his mind; in connection with the seas he gives expression to this allegori…
Open source ↗In this psalm we are directed to give to God the glory of his power and goodness, which appear, I. In the kingdom of grace (Psa 65:1), hearing prayer (Psa 65:2), pardoning sin (Psa 65:3), satisfying the souls of the people (Psa 65:4), protecting and supporting them (Psa 65:5). II. In the kingdom of Providence, fixing the mountains (Psa 65:6), calming the sea (Psa 65:7), preserving the regular succession of day and night (Psa 65:8), and making the earth fruitful (Psa 65:9-13). These are blessings we are all indebted to God for, and therefore we may easily accommodate this psalm to ourselves in singing it. To the chief musician. A psalm and song of David.
Open source ↗Original language
The Hebrew and Greek words behind this passage, with Strong's numbers — from openscriptures (CC BY-SA).
Cross-references
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He is your praise and He is your God, who has done for you these great and awesome wonders that your eyes have seen.
Turn to Me and be saved, all the ends of the earth; for I am God, and there is no other.
Say to God, “How awesome are Your deeds! So great is Your power that Your enemies cower before You.
In your splendor ride forth in victory on behalf of truth and humility and justice; may your right hand show your awesome deeds.
All the ends of the earth will remember and turn to the LORD. All the families of the nations will bow down before Him.
My righteousness draws near, My salvation is on the way, and My arms will bring justice to the nations. The islands will look for Me and wait in hope for My arm.
I will establish a sign among them, and I will send survivors from among them to the nations—to Tarshish, Put, and the archers of Lud; to Tubal, Javan, and the islands far away who have not heard of My fame or seen My glory. So they will proclaim My glory among the nations.
But because of your hard and unrepentant heart, you are storing up wrath against yourself for the day of wrath, when God’s righteous judgment will be revealed.
The LORD is righteous in all His ways and kind in all His deeds.
And I will cut off the chariot from Ephraimand the horse from Jerusalem,and the bow of war will be broken.Then He will proclaim peace to the nations.His dominion will extend from sea to sea,and from the Euphratesto the ends of the earth.